not receive a warm welcome from the king. James, divided in his loyalties, decided to do nothing. The archbishop of Canterbury, horrified at this desertion of the Protestant cause, pleaded with him to allow voluntary contributions from the clergy for the sake of their co-religionists. To this the king reluctantly assented.
He was of course still pursuing Spain for the hand of the infanta. He called the Spanish ambassador, Gondomar, to him. ‘I give you my word,’ he said, ‘as a king, as a gentleman, as a Christian, and as an honest man, I have no wish to marry my son to anyone except your master’s daughter, and I desire no alliance but that of Spain.’ He took off his hat and wiped the sweat from his forehead. He had made an implicit admission, to the effect that he desired no alliance with Frederick or the German princes. What did Bohemia mean to him? It was a distant land of which he knew nothing, remarkable only for the scene of shipwreck in Shakespeare’s The Winter’s Tale , performed nine years before, in which it was miraculously granted a sea coast.
Gondomar quickly sent a message to Philip III that he could invade Frederick’s territories without risk of a war with England. Thus began the struggle which eventually became known as the Thirty Years War, one of the most destructive conflicts in early modern European history that ravaged much of the Holy Roman Empire and spread to Italy, France, the Netherlands and Spain.
At the end of July 1620, the king set out on a progress. The Venetian ambassador reported that he seemed glad to leave London behind. He added that ‘the king seems utterly weary of the affairs that are taking place all over the world at this time, and he hates being obliged every day to spend time over unpleasant matters and listen to nothing but requests and incitements to move in every direction and to meddle with everything’. James had remarked, ‘I am not God Almighty.’
A few days later news reached him that a Spanish army of 24,000 soldiers was moving against the Palatinate; at the same time the Holy Roman Emperor Ferdinand, whose throne had been usurped, was marching upon Prague. ‘What do you know,’ James asked an adviser who had questioned him on the perilous situation. ‘You are ignorant. I know quite well what I am about. All these troubles will settle themselves, you will see that very soon. I know what I am talking about.’
Yet he was troubled by what he now realized was Spanish duplicity. Gondomar had talked of conciliation while all the time Philip III had been planning for war. James summoned the ambassador to Hampton Court, where he raved about his double-dealing. Gondomar politely replied that he had never said that Spain would not invade the Palatinate, whereupon the king burst into tears. Could he not be allowed to defend his own children? His policy of compromise, bred out of vacillation and indecision, was in ruins.
The Spanish were victorious in November 1620, at the battle of White Mountain just outside Prague. The Protestant army was devastated, and Frederick was removed from his temporary kingdom of Bohemia. On the following day he fled for his life into the neighbouring region of Silesia; he could not even return to his homeland, since in the following summer the Spanish occupied half of the Palatinate. He and his wife, Elizabeth, were effectively exiles. In turn the Bohemian leaders of the Protestant rebellion were led to the scaffold and a new imperial aristocracy rose in triumph. The news alarmed and enraged the English public in equal measure, and it was not long before all the blame was being laid upon James.
The Venetian ambassador reported that ‘tears, sighs and loud expressions of wrath are seen and heard in every direction’. Letters against the king were scattered in the streets threatening that if he did not do what was expected of him, the people would soon display their anger. All sympathies lay with his daughter Elizabeth, who had
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