Protect and defend
carpeting was brown, relatively new, and cheap. The wood-frame couches were embarrassing. Covered in an inexpensive floral pattern, they looked as if they could be found in any remnant store the world over.
    Ashani was reminded of a recent state visit by the king of Saudi Arabia. Not a single hotel in the capital met the monarch’s standards, so a team of decorators flew in the week before on a 747 loaded with furniture, art, rugs, and all sorts of amenities to make the king’s stay more bearable. The monarch had come to this exact room for an audience with the Supreme Leader. The entire Saudi delegation was mortified that a leader of a country with the resources of Iran would have such little regard for the trappings of international diplomacy.
    Ashani knew it was all part of a great effort by the clerics who ran his country to show their Arab brothers that they were better Muslims. The Saudis and their Sunni sect of Islam may have been the custodians of Mecca and Medina, but the Shia held true to the prophet. Unlike the Saudis, they heeded the call of Muhammad and rejected a life of possessions and opulence. Ashani, however, knew this to be an act. Many of these same clerics who publicly abhorred modernity, were surrounded by luxuries in their homes. They spent thousands of dollars having their robes and vests custom made for them. There were a few exceptions of course, and one of them had just entered the room.
    Ashani looked up and saw Ayatollah Ahmad Najar, the head of the Guardian Council. In many ways he was the second most powerful man in Iran. After he had run the Ministry of Intelligence and Security for nearly a decade, the Supreme Leader had picked him to head the council that was the behind-the-scenes arbiter and advisor to the Supreme Leader. The move had been welcomed by many at first. Najar was a hard-liner, and as minister of intelligence and information he had made life very difficult for the media and anyone who chose to disagree with the Supreme Leader. Ashani had worked for Najar for years and despite his grumpy disposition he liked him for the simple reason that there wasn’t a single hypocritical bone in the man’s body. If you were straightforward and respectful in your dealings with him things went smoothly. If you weren’t, you ran the risk of suffering his monumental temper.
    Part of their job was to make sure the media was reporting only the news that was fit to print. The Ministries of Intelligence and Information were the official censors of the revolution. Ashani could think of no better example of Najar’s temper than an incident with a newspaper editor several years earlier. The paper was running a series of articles about young Muslim men and women dating. The day before they had run a photo of a young couple holding hands. Najar’s fervent religious sensibilities were inflamed, and the editor was hauled in for a stern reprimand. Ashani watched with amusement as the smarmy journalist began to explain to Najar that they could not live in the past forever. The debate grew heated with the editor refusing to admit he had made a poor decision. Najar became so enraged that he threw a teapot at the man.
    Ashani remembered that he was grateful that it was only a teapot. Najar carried a gun with him at all times and had been known to wave it around and point it at people when he became really upset. In this instance Najar decided that rather than draw his gun he would throw himself at the editor. Najar wrestled the man to the ground and began chewing on his arm like a dog. The editor was taken to the hospital where he received more than a dozen stitches. The incident galvanized Najar’s enemies and within months he was removed from his position as minister of intelligence and information.
    Any hope that Najar would be content sitting on the council of old men and simply fading away quickly vanished. In a matter of months he reformed the council and began to comment publicly and harshly about

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