Hissendar. "We have been making surveys for the Hissendar Trading Group. They have been looking for new sources of edible plants and mineral resources, but the area where we found you turned out to have little promise."
"Is that your uncle's trading group?" I turned to Norar Remontar.
"Yes," he replied.
"Is he your mother's brother?"
"No, of course not," he said. "Perhaps I should explain the family structure of Amatharians. It will help you in your dealings there."
Norar Remontar spent a great deal of time explaining the family and restating particular points that I had trouble at first understanding. He was aided in his explanations by his two countrymen, who were amused by my lack of cultural knowledge. Here is a simplified version of the lesson. In Amathar, couples married and lived together, much like one would expect of human couples on Earth. There was an old tradition of two or more wives being wed to the same man, but it was seldom practiced in modern times--a holdover from an era when warrior men tended to be outnumbered by women who took care of the home fires. The only real differences that I could see between the Amatharians and my married friends on Earth, was that in Amathar, both the man and the woman kept their original names, and that once they became married, they stayed that way--divorce was unknown in Amathar. The way which these people had children and raised them, was not unlike one would expect, either physiologically or culturally. It was in naming the children where their culture became tricky. The given names of the children were provided solely by the father, without input or consent by the mother. The last name or family name however was inherited, from the mother, so that children had the same last name as their mother, their mother's brothers and sisters, and their maternal grandparents, but a different last name than their father.
Each family was lead by a family elder, almost always the eldest surviving son of the eldest surviving son. The elders of the most prominent families were known as Kur, the closest translation being "nobleman." Family members worked and lived in close proximity. It was common for an extended family to live within a single conclave, and to be surrounded by related families. Among these family groupings, one family elder would occupy a traditional leadership position, and he would be known as Kurar, or "Lord.”
The position of Kurar tended to be passed from father to son, and was only lost to another related family when there was some incident of great dishonor. Families were collected into clans, each clan being made up of many families. The elder of the leading family would take on the title of Kurar Ka, or
"Overlord.”
The Kurar Ka would run the clan and all the clan's business interests like the C.E.O. of a major corporation, though the accumulation of wealth was well down the list of clan priorities, and in fact was a rather tricky idea, as I later learned. Much more important to the Amatharian clan would be the increase in honor associated with members of the clan making new scientific discoveries, defeating enemies of the Amatharian people, or bettering the life of all Amathar. In a way, the clans were in a constant contest to see who could be the most altruistic. It was a fascinating foundation for a culture that struck a cord in my conscience, having been one who, in my youth, was sickened by the selfishness and the avarice found so often in my own land.
Confusing to me though, was the complex web of family relationships. There were several dozen clans, and every family in Amathar belonged to at least one. Most belonged to three or more, with varying degrees of family loyalty depending upon who was related to whom in that clan. But individuals within a family would pick one single clan from which to be a member. I was even more bewildered when it was explained to me that the Amatharians had a different word for every possible family relationship.
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