Petals from the Sky
think the nun looks like you.”
    “What do you mean?”
    “She’s so pretty and lively. She just…makes me think of you.” He smiled suggestively, then said, “I think people shouldn’t stay inside the empty gate if it’s against their nature to be monks or nuns.”
    His words sent a tremor across my chest. Had he realized that I’d always wanted to be a nun? But before I could respond, he eyed me askance and said, “When I first got seriously interested in Buddhism, I thought of becoming a monk. But I realized that it’s not for me.”
    I felt myself starting to blush. He went on: “I once read a Japanese legend about an immortal. One day when he flew above a river, he happened to look down and see a pretty woman washing clothes by stamping her feet on the garments. Her beautiful legs dazzled him so much that he instantly lost his magical power and fell to earth. But he had no regrets about becoming mortal—he’d realized that if a man has no taste for women, he has no life.” Michael’s expression turned mischievous. “So, if I’d become a monk I’d have been like him.”
    As I wondered what to say to this, the light dimmed and the curtain began to rise. Michael turned back to look at the stage.
    The flute led the other instruments in a lyrical melody as the second play opened. In a garden, the Daoist nun Wonderful Eternity played the qin under the moonlight, her hair wrapped up in a tight bun and tied with a long, flowing white ribbon. A handsome but effete-looking scholar hid behind the imaginary temple gate and listened intently to her playing. A smile bloomed on his face as he watched her fingers glide on the strings like butterflies drifting from flower to flower.
    When the nun had finished, the scholar stepped forward and bowed, introducing himself as a poet and qin player. They exchanged small talk about music and poetry, then the nun invited him to play. The scholar seated himself, paused in meditation, put his fingers on the strings, and began to sing, “In the clear morning, the turtledove flies home by himself, feeling lonesome because he has no wife. Single for such a long time, I feel lonely, oh so lonely….”
    While I concentrated on the scholar’s quivering voice and the vibrato of the fiddle imitating the subtle inflection of the qin, I felt my stomach whipped by some delicate emotions. Onstage, the scholar stole a glance at the nun to see her reaction.
    I peeked at Michael; he was also looking at me. I lost myself in his face for a few moments, battling an urge to kiss his intense, searching eyes. The wailing of a flute broke the spell of our stares and I turned my attention back to the events onstage.
    Now the scholar stepped out of the nun’s garden as she sang to herself, “I deliberately put on a harsh expression, and talked as if I didn’t understand his insinuation of love. How can I, being a nun, accept his love?” Her voice turned anxious. “But, while pretending not to understand his love, my heart aches with desire for his tenderness!”
    The nun bent her slim torso to watch the scholar’s departing back, her eyes flickering with longing and melancholy. “Ah, look at the moon, casting a lonely shadow on him, as well as on me….”
    My mind began to drift. Was a nun’s life that lonely? Yes, according to Mother’s description of No Name’s existence. No Name had passed endless nights in her bare room inside the walled nunnery, with only the faint glow of a solitary lamp, the echoes of her own monotonous chanting, the tedious beating of the wooden fish…and emptiness. Endless emptiness, which had become so haunting and overwhelming that it had finally taken her last breath on earth.
    Yet my mentor Yi Kong’s life seemed to me quite the opposite of No Name’s. Yi Kong meditated and chanted, but she also lectured and traveled extensively, painted, took photographs, collected art—and large donations. A celebrity surrounded by admirers and followers, she was never

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