close scrutiny of the staff always aroused a disquieting and almost dizzy suggestion of abysses of eons, unprovocative to further speculation.
The day wore on. The sun beat down mercilessly, then screened itself in the great trees as it slanted toward the horizon. The slaves suffered fiercely for water and a continual whimpering rose from their ranks as they staggered blindly on. Some fell and half-crawled, and were half-dragged by their reeling yoke-mates. When all were buckling from exhaustion, the sun dipped, night rushed on, and a halt was called. Camp was pitched, guards thrown out, and the slaves were fed scantily and given enough water to keep life in them — but only just enough. Their fetters were not loosened but they were allowed to sprawl about as they might. Their fearful thirst and hunger having been somewhat eased, they bore the discomforts of their shackles with characteristic stoicism.
Kane was fed without his hands being untied and he was given all the water he wished. The patient eyes of the slaves watched him drink, silently, and he was sorely ashamed to guzzle what others suffered for; he ceased before his thirst was fully quenched. A wide clearing had been selected, on all sides of which rose gigantic trees. After the Arabs had eaten and while the black Moslems were still cooking their food, old Yussef came to Kane and began to talk about the staff again. Kane answered his questions with admirable patience, considering the hatred he bore the whole race to which the Hadji belonged, and during their conversation, Hassim came striding up and looked down in contempt. Hassim, Kane ruminated, was the very symbol of militant Islam — bold, reckless, materialistic, sparing nothing, fearing nothing, as sure of his own destiny and as contemptuous of the rights of others as the most powerful Western king.
“Are you maundering about that stick again?” he gibed. “Hadji, you grow childish in your old age.”
Yussef’s beard quivered in anger. He shook the staff at his sheikh like a threat of evil.
“Your mockery little befits your rank, Hassim,” he snapped. “We are in the heart of a dark and demon-haunted land, to which long ago were banished the devils from Arabia. If this staff, which any but a fool can tell is no rod of any world we know, has existed down to our day, who knows what other things, tangible or intangible, may have existed through the ages? This very trail we follow — know you how old it is? Men followed it before the Seljuk came out of the East or the Roman came out of the West. Over this very trail, legends say, the great Sulieman came when he drove the demons westward out of Asia and prisoned them in strange prisons. And will you say —”
A wild shout interrupted him. Out of the shadows of the jungle a black came flying as if from the hounds of Doom. With arms flinging wildly, eyes rolling to display the whites and mouth wide open so that all his gleaming teeth were visible, he made an image of stark terror not soon forgotten. The Moslem horde leaped up, snatching their weapons, and Hassim swore: “That’s Ali, whom I sent to scout for meat — perchance a lion —”
But no lion followed the black man who fell at Hassim’s feet, mouthing gibberish, and pointing wildly back at the black jungle whence the nerve-strung watchers expected some brain-shattering horror to burst.
“He says he found a strange mausoleum back in the jungle,” said Hassim with a scowl, “but he can not tell what frightened him. He only knows a great horror overwhelmed him and sent him flying. Ali, you are a fool and a rogue.”
He kicked the groveling black viciously, but the other Arabs drew about him in some uncertainty. The panic was spreading among the black warriors.
“They will bolt in spite of us,” muttered a bearded Arab, uneasily watching the blacks who milled together, jabbered excitedly and flung fearsome glances over the shoulders. “Hassim, ’twere better to march on a few
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