itself
in the dark, and becomes
nothing when the real light
comes. It is enough to make
even the simplest organism
insane. Why did the chicken
cross the unplowed road?
Because it was trying
to beat the egg to the other side.
It wanted to be first,
at last, and to stay first,
at least until the day
breaks itself sunny side,
and the rooster crows.
The only snows are dark snows.
Liquid Flesh
In a light chocolatine room
with blackout windows,
a loud clock drowns in soft dawnâs
syllables, crisscrossed
with a broken cloudiness
Iâd choose as my own bedcovers
but cannot. My choice of sleep
or sky has no music of its own.
Thereâs no âits ownâ while the baby cries.
Oh, the baby cries. He howls and claws
like a wrongly minor red wolf
who doesnât know his mother.
I know I am his mother, but I canât
quite click on the wordâs essential aspects,
canât denude the flora
or disrobe the kind of housecoat
âmotherâ always is. Something
cunty, something used.
Whatever meaning the word itself
is covering, like underwear,
that meaning is so mere and meager
this morning. Mother. Baby.
Chicken and egg. Itâs so obnoxious
of me: I was an egg
who had an egg
and now Iâm chicken,
as usual scooping up
both possibilities,
or what I used to call
possibilities. I used
to be this way, so ontologically
greedy, wanting to be it all.
Serves me right.
My belief in the fluidity
of the self turns out to mean
my me is a flow of wellwater,
without the well, or the bucket,
a hole dug and seeping.
A kind of unwell, where
the ground reabsorbs
what it was displaced to give.
The drain gives meaning to the sieve.
As I said: a chicken who still
wants to be all potential.
Someone who springs
and falls, who cannot see
how many of us I have
in meâand I do not like them all.
Do I like us? Can I love us?
If anyone comes
first itâs him, but how can that be?
I was here way, way first.
I have the breasts, godawful, and he
the lungs and we share the despair.
For we are a we, arenât we? We split
a self in such a way that there isnât
enough for either of us.
The father of the baby is sleepy
and present in his way, in the way
of fathers. He is devoted like
few fathers and maybe hurts
like I hurt, like no fathers.
I donât know what someone else
feels, not even these someones
who are also me. Do they hurt
like I do? Why canât they
tell me, or morse or sign: let
me know they know where and how
and why it hurts? Or something?
What is the point of other people,
being so separate, if we canât
help a person get that pain
will stick its shiv into anything,
just to get rid of the weapon
and because it can? For if we share
ourselves then they, too, must
also be in so much pain.
I can hear it. Oh, my loves.
The wood of the crib, the white
glow of the milk (which must
have siphoned off the one
and only pure part of me, leaving
me with what, toxicity
or sin or mush?), the awful softness.
Iâve been melted into something
too easy to spill. I make more
and more of myself in order
to make more and more of the baby.
He takes it, this making. And somehow
heâs made more of me, too.
Iâm a mother now.
I run to the bathroom, run
to the kitchen, run to the crib
and Iâm not even running.
These places just scare up as needed,
the wires that move my hands
to the sink, to the baby,
to the breast are electrical.
Iâm in shock.
One must be in shock to say so,
as if oneâs own state is assessable,
like a car accident or Minnesota taxes.
A total disaster, this sack of liquid
flesh which yowls and leaks
and Iâm talking about me
not the baby. Me, this puddle
of a middle, this utilized vessel,
cracked hull, divine
design. Itâs how it works. Itâs how
we all got here. Deform
following the functionâ¦
But what
Agatha Christie
Walter R. Brooks
Healthy Living
Martha Deeringer
K. T. Fisher
Charles G. McGraw, Mark Garland
E. Van Lowe
Kimberly Lang
Wendy Harmer
Robert Graves