a big stick and accidentally hit a hornetâs nest. He upset the balance, and over such a stupid thing. They warned him with a nick, but then some others came out on his side, and they were mumbling about Christians and Jews too, saying that theyâre all the true sons of Abraham.â
âWhy not go and ask Abraham himself?â I say, growing bored with the tale.
Muhammad gives a small, crooked smile. âIf only we could.â He explains that Abraham is the grandfather of grandfathers, and no one knows how long ago he lived orwho his true sons are, except that part of keeping power for the Quraysh meant that they laid claim to him. He says that if they arenât the sons of Abraham, theyâre just another tribe of puffed-up bullies.
âAre you taking sides?â I ask Muhammad. And he drops a saying: âA lizard doesnât hop from one branch until heâs sure of the next one.â Arabs live by old sayings. I shouldnât criticize. Muhammad is being prudent. Heâs known for that. Heâs earned more money by refusing the third cup of wine than by shrewdness.
âThis wonât go away,â says Muhammad, getting up and leaving me the last piece of bread. âZamzam ran underground out of sight for a long time. No one knew it was there until my grandfather had a vision. God has been running underground too. He hasnât broken through yet, but the ground is moist, and everyone can see it.â
âYou canât drink moist dirt,â I point out. Muhammad smiles and leaves.
6
KHATTAB, THE ELDER
Y ears ago Christâs army marched on Mecca to destroy us, and almost succeeded. Memories are short. People talk about the trouble being stirred up now. This is nothing compared to the madness back then. I pulled Muhammad into my house to make him listen. His influence is growing in the tribe. He understands trade, and I trade in power. If Mecca collapses, the Arabs will be powerless. We are devouring ourselves.
âOnce you hear me out, you can alert the others,â I began. âYou are young, but your counsel means something.â
âAm I here for a history lesson?â Muhammad asked with a serious smile.
âItâs a lesson about danger,â I said. âLast time the danger came from without. This time it festers within, like a disease. I feel the plague spreading. Trust me, Iâve seen the worst.â
Muhammad bowed and took a seat. âTell me.â
I cast my mind back. âNews spread of an attacker marching across the desert. Bedouin boys tending sheep in the mountains were the first to spot the enemy. They ran to town crying that huge monsters were in league with thousands of soldiers. Mecca had no defenses. Our men couldnât form a proper army. The desert has protected us for so long, they had forgotten what war was like. This devil Christ must have been protecting his soldiers to bring them across a hundred miles of sand without dying of thirst. Panic broke out. Everyone became a nomad overnight. The clans ran into the desert to escape the invaders. People said hysterical things: Christâs followers ate human flesh; the Jews had sold them secret plans to the city. Doors were marked with signs in blood in the dead of night.â
âIt must have been horrible,â said Muhammad. He was listening, but you never knew what he was thinking, not that one.
âHorrible? Youâve never stared starvation in the face, you and your generation. The bazaar was stripped clean as if by a swarm of locusts. A few sellers tried gouging. They offered a pomegranate in trade for a pearl. Instead, men held knives to their throats and stole the pomegranate. They deserved it too.â
Muhammad nodded. He never faltered in the respect department. However, the real question remained. Would Muhammad stand with us, the guardians?
I take some wine at noon for my blood, and it can go to my head. I found myself shouting at him.
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