which formed part of his collection and which was left in his breast.
“As I have said, immediately afterward the African cauldron began to seethe. Schuyler said that in his opinion the natives considered the ancient prophecy fulfilled. The mummy was the man from the sea.
“Schuyler gave as his opinion that the thing was the work of Atlanteans and that the man in the mummy-case was a native of lost Atlantis. How the case came to float up through the fathoms of water which cover the forgotten land, he does not venture to offer a theory. He is sure that somewhere in the ghost-ridden mazes of the African jungles the mummy has been enthroned as a god, and, inspired by the dead thing, the black warriors are gathering for a wholesale massacre. He believes, also, that some crafty Moslem is the direct moving power of the threatened rebellion.”
Gordon ceased and looked up at me.
“Mummies seem to weave a weird dance through the warp of the tale,” he said. “The German scientist took several pictures of the mummy with his camera, and it was after seeing these — which strangely enough were not stolen along with the thing — that Major Morley began to think himself on the brink of some monstrous discovery. His diary reflects his state of mind and becomes incoherent — his condition seems to have bordered on insanity. What did he learn to unbalance him so? Do you suppose that the mesmeric spells of Kathulos were used against him?”
“These pictures —” I began.
“They fell into Schuyler’s hands and he gave one to Morley. I found it among the manuscripts.”
He handed the thing to me, watching me narrowly. I stared, then rose unsteadily and poured myself a tumbler of wine.
‘“Not a dead idol in a voodoo hut,” I said shakily, “but a monster animated by fearsome life, roaming the world for victims. Morley had seen the Master — that is why his brain crumbled. Gordon, as I hope to live again, that face is the face of Kathulos !”
Gordon stared wordlessly at me.
“The Master hand, Gordon,” I laughed. A certain grim enjoyment penetrated the mists of my horror, at the sight of the steel-nerved Englishman struck speechless, doubtless for the first time in his life.
He moistened his lips and said in a scarcely recognizable voice, “Then, in God’s name, Costigan, nothing is stable or certain, and mankind hovers at the brink of untold abysses of nameless horror. If that dead monster found by Von Lorfmon be in truth the Scorpion, brought to life in some hideous fashion, what can mortal effort do against him?”
“The mummy at Kamonos’ —” I began.
“Aye, the man whose flesh, hardened by a thousand years of non-existence — that must have been Kathulos himself! He would have just had time to strip, wrap himself in the linens and step into the case before we entered. You remember that the case, leaning upright against the wall, stood partly concealed by a large Burmese idol, which obstructed our view and doubtless gave him time to accomplish his purpose. My God, Costigan, with what horror of the prehistoric world are we dealing?”
“I have heard of Hindu fakirs who could induce a condition closely resembling death,” I began. “Is it not possible that Kathulos, a shrewd and crafty Oriental, could have placed himself in this state and his followers have placed the case in the ocean where it was sure to be found? And might not he have been in this shape tonight at Kamonos’?”
Gordon shook his head.
“No, I have seen these fakirs. None of them ever feigned death to the extent of becoming shriveled and hard — in a word, dried up. Morley, narrating in another place the description of the mummy-case as jotted down by Von Lorfmon and passed on to Schuyler, mentions the fact that large portions of seaweed adhered to it — seaweed of a kind found only at great depths, on the bottom of the ocean. The wood, too, was of a kind which Von Lorfmon failed to recognize or to classify, in spite of the
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