Monday the Rabbi Took Off
the space between two buildings, and even spread out on the sidewalk where it widened slightly, there were men with stands, selling a large variety of small articles like pencils, combs, razors, wallets, umbrellas, cigarette lighters. At several points along the street, there were small kiosks where lottery tickets were sold. Here and there, in doorways and on the sidewalks, there were old men sitting, their backs resting against the wall of a building, selling newspapers. One or two had no papers to sell, nor anything else, but clinked a few coins in their hands at passersby.
    Everywhere there were young men and women in uniform. Many of the men were carrying automatic rifles, short weapons with metal frame stocks. They carried them slung from their shoulders by straps, or under their arms like umbrellas, or dangling by the trigger guards like briefcases. It occurred to him that they did not look like soldiers, young and sturdy though they were. There was something civilian and matter-of-fact in their bearing, as though they were engaged in some civilian occupation that required a uniform, like a bus driver.
    Here and there, too. he saw Chassidim, old and young, in their silk dressing-gown-like coats, their broad-brimmed felt hats, their pantaloons wrapped around their legs and stuck into their stocking tops, their ringlets jiggling as they walked. Once he was almost run over by a motorcycle that roared past him as he stepped off the curb at a crossing. On it were two young Chassidim, their beards and ringlets flying in the breeze, the one on the pillion clutching his broad-brimmed felt with one hand while he clung to his companion with the other.
    The rabbi saw a hat store and thought to buy another yarmulke to keep in his jacket pocket. They were on sale in all the gift shops in red velvet and in blue, decorated with gold and silver braid, but he wanted a plain black one.
    The proprietor of the hat store was a tall man with a long beard. His son in khaki, home on leave, was helping out. his automatic rifle conspicuous on a shelf behind the counter. There were several men. evidently none of them customers, talking about Arab terrorists and what measures the government ought to take against them. They were talking in Yiddish, in which the rabbi was not fluent, but which he could follow. It was the son who broke off after a minute to ask him what he wanted, put two piles of black yarmulkes on the counter, indicated that one was two lira and the other four, and went back to rejoin the conversation, interrupting it again only long enough to take the rabbi’s money and give him the necessary change.
    It occurred to the rabbi that there was something curiously simple and. by American commercial standards, even primitive about the transaction; a transfer of money and merchandise with no formality; no wrapping, no sales slip. There was no cash register; the young man had made change from a drawer under the counter. He had not even said the customary “Thank you.” albeit when the rabbi did so. he answered automatically., “Bevakasha”– if you please.
    Rabbi Small continued to stroll along the street, stopping to look in the store windows, automatically converting the prices in Israeli lira to American dollars. He followed the winding streets, none of which ever seemed to meet at right angles, and suddenly found himself in an open market district, an area of narrow lanes lined with stands of merchandise, largely fruits and vegetables, although here and there were fish or meat stalls and even an occasional dry goods or clothing store, all jammed together, presided over by Arabs, bearded Jews, women – shouting, dickering, gesticulating, prodding the merchandise. There were also stands, the precursors of the department store, where one could buy a comb or a notebook or a pack of needles or a box of facial tissues or an overcoat for that matter, if one of the half dozen hanging on a rack were the right size.
    He wandered down a

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