psychiatrist explained to my Nini that I was suffering from a combination of adolescence and depression and recommended that she sign me up for youth bereavement groups, but I wouldn’t hear of it. In the darkest nights, when I was most desperate, I sensed my Popo’s presence. My sadness summoned him.
My Nini had slept for thirty years with her husband’s chest as a pillow, soothed by the steady sound of his breathing. She had lived in comfort, protected by the warmth of this kind man who celebrated her extravagances of horoscopes and hippie aesthetics, her political extremism, and her foreign cooking, who put up with her mood swings, her sentimental raptures, and her sudden premonitions, which tended to alter the family’s best plans, all with good humor. When she was most in need of someone to console her, her son was rarely nearby, and her granddaughter had turned into a lunatic brat.
That’s when Mike O’Kelly reappeared, having undergone another operation on his back and spent several weeks in a physical rehabilitation center. “You didn’t come to visit me once, Nidia, and you didn’t even call,” he said instead of hello. He’d lost twenty-five pounds, grown a beard, and I almost didn’t recognize him. He looked older, no longer as if he could be my Nini’s son. “What can I do to get you to forgive me, Mike?” she begged him, leaning over his wheelchair. “Make some cookies for my boys,” he replied. My Nini had to bake them on her own, because I declared myself sick of Snow White’s repentant delinquents and other noble causes I didn’t give a shit about. My Nini raised her hand to give me a slap, which I deserved, besides, but I grabbed her wrist in midair. “Don’t you dare ever hit me again, or it’ll be the last you see of me, get it?” She got it.
That was just the shake-up my grandma needed to stand up and get moving again. She went back to her job at the library, though she was no longer able to invent anything and only repeated the stories from before. She went for long walks in the woods and began to attend the Zen Center. She is completely lacking in talent for serenity, but in the forced quietude of meditation she’d invoke my Popo and he would come, like a gentle presence, to sit beside her. I went with her just once to the Sunday ceremony at the Zendo, where I grumpily sat through a talk about the monks who swept the monastery, the significance of which entirely eluded me. Seeing my Nini in the lotus position among Buddhists with shaved heads and pumpkin-colored robes, I could imagine just how lonely she was, but my compassion lasted barely an instant. A short while later, as we shared green tea and organic rolls with the rest of the people there, I’d gone back to hating her, just as I hated the whole world.
No one saw me cry after we cremated my Popo and they handed us his ashes in a clay urn; I didn’t mention his name again, and I didn’t tell anyone that he appeared to me.
I was going to Berkeley High, the only public secondary school in the city and one of the best in the country, though too big, with 3,400 students: 30 percent white, another 30 percent black, and the rest Latinos, Asians, and mixed race. When my Popo went to Berkeley High, it was a zoo—the principals would barely last a year and then quit, exhausted—but by the time I was there the teaching was excellent; although the level of the students was very uneven, there was order and cleanliness, except in the washrooms, which by the end of the day were disgusting, and the principal had been in his post for five years. They said the principal was from another planet, because nothing got through his thick hide. We had art, music, theater, sports, science labs, languages, comparative religion, politics, social programs, workshops for lots of classes, and the best sex education, which was given to everyone, including the fundamentalist Muslims and Christians, who didn’t always appreciate it. My Nini
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