Marauders of Gor
1 of its reign. Most Gorean cities use the Spring Equinox as the date of the New Year. Turia, however, uses the Summer Solstice. The Spring Equinox, incidentally, is also used for the New Year by the Rune-Priests of the North, who keep the calendars of Torvaldsland. They number years from the time of    Thor's gift of the stream of Torvald to Torvald,   legendary hero and founder of the northern fatherlands. In the calendars of the Rune-Priests the year was 1,006.
                Forkbeard and I sat in the shade, under a tented awning of sewn boskhides, some thirty-five feet in length. It begins aft of the mast, which is set forward. It rests on four poles, with two long, narrow poles, fixed in sockets, mounted in tandem fashion, serving as a single ridge pole. These poles can also be used in pushing off, and thwarting collisions on rocks. The bottom edges of the tented awning are stretched taut and tied to cleats in the gunwales. There is about a foot of space between the gunwales and the bottoms of the tented awnings, permitting a view to sea on either side.
                Somewhat behind us, between the benches, in the shade of the awning, among other riches taken in the sack of the temple of Kassau, were the bond-maids. They, loot, too, knelt, or sat or laid among golden plate, and candlesticks and golden hangings. Their ankles were no longer bound; their wrists, now, those of most of them, were fettered before their bodies; about their necks, now, however, they wore not simple binding fiber; it had been replaced the first evening out of Kassau; they wore now, knotted about their throats, a coffle rope of the north, about a half inch in thickness, of braided leather, cored with wire. At night they slept with their hands fettered behind them. Some of the girls slept, some curled on the golden hangings of the temple; some sat or knelt, heads down; of the girls, four of them, though still held in the coffle, were no longer fettered. They knelt, with soft cloths and polishes, cleaning and rubbing to a high shine, which must please the Forkbeard, the golden trove of the looted temple of Kassau.
                The men of Forkbeard, their oars inboard, the ship under sail, amused themselves as they would. Some slept on the benches or between them, some under the awning and some not, or on the exposed, elevated stem deck. Here and there some sat in twos or threes, talking. Two, like Forkbeard and myself, gave themselves to Kaissa. Two others, elsewhere, played Stones, a guessing game. The giant, he who might have been nearly eight feet in height, and had in the temple wrought such furious slaughter, sat now, almost somnolently, on a rowing bench, sharpening, with slow, deliberate movements, with a circular, flat whetstone, the blade of his great ax. Three other men of the Forkbeard attended to fishing, two with a net, sweeping it along the side of the serpent, for parsit fish, and the third, near the stem, with a hook and line, baited with vulo liver, for the white-bellied grunt, a large game fish which haunts the plankton banks to feed on parsit fish. Only two of the Forkbeard's men did not rest, he at the helm, bare-headed, looking to sea, and the fellow at the height of the mast, on lookout. The helmsman studies the sky and the waters ahead of the serpent; beneath clouds there is commonly wind; and he avoids, moving a point or more to port or starboard, areas where there is little wave activity, for they betoken spots in which the serpent might, for a time, find itself becalmed. The lookout stood upon a broad, flat wooden ring, bound in leather, covered with the fur of sea sleen, which fits over the mast. It has a diameter of about thirty inches. It sets near the top of the mast, enabling the man to see over the sail, as well as to other points. He, standing on this ring, fastens himself by the waist to the mast by looping and buckling a heavy belt about it, and through his master belt. Usually,

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