impulse or the chemically triggered urge for immediate satisfaction. We can see and consider more aspects of a situation than before, can delay gratification for the sake of more enduring, long-term benefits, and can better weigh, not only our own welfare, but also that of others we care for.
Chemical substitutes for life simply do not interest us any more, now that we know what genuine living is.
22 Eliminating self-pity
This emotion is so ugly that no one in his or her right mind wants to admit feeling it. Even when sober, many of us remain clever at hiding from ourselves the fact that we are astew in a mess of self-pity. We do not like at all being told that it shows, and we are sharp at arguing that we are experiencing some other emotion—not that loathsome poor-me-ism. Or we can, in a second, find a baker's dozen of perfectly legitimate reasons for feeling somewhat sorry for ourselves.
Hanging over us long after detoxification is the comfortably familiar feeling of suffering. Self-pity is an enticing swamp. Sinking into it takes so much less effort than hope, or faith, or just plain moving.
Alcoholics are not unique in this. Everyone who can recall a childhood pain or illness can probably remember, too, the relief of crying over how bad we felt, and the somewhat perverse satisfaction of rejecting all comforting. Almost any human being, at times, can deeply empathize with the childish whine of "Leave me alone!"
One form self-pity takes in some of us when we first get sober is: "Poor me! Why can't I drink like everybody else?" (Everybody?) "Why does this have to happen to me? Why do / have to be an alcoholic? Why me?"
Such thinking is a great ticket to a barroom, but that's about all. Crying over that unanswerable question is like weeping because we were born in this era, not another, or on this planet, rather than in some other galaxy.
Of course, it isn't just "me" at all, we discover when we begin to meet recovered alcoholics from all over the world.
Later on, we realize we have begun to make our peace with that question. When we really hit our stride in an enjoyable recovery, we may either find an answer or simply lose interest in the search.
You'll know when that happens to you. Many of us believe we have figured out the likely reasons for our own alcoholism. But even if we haven't, there remains the much more important need to accept the fact that we cannot drink, and to act on it. Sitting in our own pool of tears is not a very effective action.
Some people show real zeal for pressing salt into their own wounds. A ferocious proficiency at that useless game often survives from our drinking days.
We can also display a weird flair for expanding a minor annoyance into a whole universe of gloom.
When the mail brings a whopping telephone bill—just one—we bemoan our constantly being in debt, and declare it will never, never end. When a soufflé falls, we say it proves that we never could and never will do anything right. When the new car arrives, we say to somebody, "With my luck, it'll be a . . . "
If you finished that statement with the name of a sour citrus, you're in our club.
It's as if we carried on our back a large duffel bag stuffed with unpleasant memories, such as childhood hurts and rejections. Twenty, even forty years later, there occurs a small setback only slightly similar to an old one in the bag. That is our cue to sit down, unshoulder the bag, and pull out and lovingly caress, one at a time, every old hurt and putdown of the past. With total emotional recall, we then relive each of them vividly, flushing with shame at childhood embarrassments, grinding our teeth on old angers, rewording old quarrels, shivering with nearly forgotten fear, or maybe blinking away a tear or two over a long gone disappointment in love.
Those are fairly extreme cases of unadulterated self-pity, but not beyond recognition by anybody who has ever had, seen, or wanted to go on a crying jag. Its essence is total
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