eyes and possibly in the gristle of the ear lobe.
Home is that youthful region where a child is the only real living inhabitant. Parents, siblings, and neighbors, are mysterious apparitions, who come, go, and do strange unfathomable things in and around the child, the region’s only enfranchised citizen.
Geography, as such, has little meaning to the child observer. If one grows up in the Southwest, the desert and open skies are natural. New York, with the elevators and subway rumble and millions of people, and Southeast Florida with its palm trees and sun and beaches are to the children of those regions the way the outer world is, has been, and will always be. Since the child cannot control that environment, she has to find her own place, a region where only she lives and no one else can enter.
I am convinced that most people do not grow up. We find parking spaces and honor our credit cards. We marry and dare to have children and call that growing up. I think what we do is mostly grow old. We carry accumulation of years in our bodies and on our faces, but generally our real selves, the children inside, are still innocent and shy as magnolias.
We may act sophisticated and worldly but I believe we feel safest when we go inside ourselves and find home, a place where we belong and maybe the only place we really do.
Philanthropy
To write about giving to a person who is naturally generous reminds me of a preacher passionately preaching to the already committed choir. I am encouraged to write on because I remember that from time to time, the choir does need to be uplifted and thanked for its commitment. Those voices need to be encouraged to sing again and again, with even more emotion.
Each single American giver keeps alive the American Cancer Society, the Red Cross, Salvation Army, Goodwill, Sickle Cell Anemia, American Jewish Society, NAACP, and the Urban League. The list continues to include church foundations, synagogue programs, Muslim Temple associations, Buddhist shrines, groups, officials, and city and social clubs. However, the largest sums of money come from philanthropists.
The word philanthropy was taken from the two Greek words,
philo
—lover of; and
anthro
—mankind. So, philanthropists are lovers of humanity. They build imposing edifices for people to work in and to play in. They give huge sums of money to support organizations which offer better health and education to the society. They are the principal patrons of the arts.
The mention of philanthropy elicits smiles, followed by the sensation of receiving unexpected good fortune from a generous but faceless source.
There are those who would like to see themselves as philanthropists. Philanthropists often are represented by committees and delegations. They are disconnected from the recipients of their generosity. I am not a member of that gathering. Rather I like to think of myself as charitable. The charitable say in effect, “I seem to have more than I need and you seem to have less than you need. I would like to share my excess with you.” Fine, if my excess is tangible, money or goods, and fine if not, for I learned that to be charitable with gestures and words can bring enormous joy and repair injured feelings.
My paternal grandmother who raised me had a remarkable influence on how I saw the world and how I reckoned my place in it. She was the picture of dignity. She spoke softly and walked slowly, with her hands behind her back, fingers laced together. I imitated her so successfully that neighbors called me her shadow.
“Sister Henderson, I see you got your shadow with you again.”
Grandmother would look at me and smile. “Well, I guess you’re right. If I stop, she stops. If I go, she goes.”
When I was thirteen, my grandmother took me back to California to join my mother, and she returned immediately to Arkansas. The California house was a world away from that little home in which I grew up in Arkansas. My mother wore her straight hair
Home is that youthful region where a child is the only real living inhabitant. Parents, siblings, and neighbors, are mysterious apparitions, who come, go, and do strange unfathomable things in and around the child, the region’s only enfranchised citizen.
Geography, as such, has little meaning to the child observer. If one grows up in the Southwest, the desert and open skies are natural. New York, with the elevators and subway rumble and millions of people, and Southeast Florida with its palm trees and sun and beaches are to the children of those regions the way the outer world is, has been, and will always be. Since the child cannot control that environment, she has to find her own place, a region where only she lives and no one else can enter.
I am convinced that most people do not grow up. We find parking spaces and honor our credit cards. We marry and dare to have children and call that growing up. I think what we do is mostly grow old. We carry accumulation of years in our bodies and on our faces, but generally our real selves, the children inside, are still innocent and shy as magnolias.
We may act sophisticated and worldly but I believe we feel safest when we go inside ourselves and find home, a place where we belong and maybe the only place we really do.
Philanthropy
To write about giving to a person who is naturally generous reminds me of a preacher passionately preaching to the already committed choir. I am encouraged to write on because I remember that from time to time, the choir does need to be uplifted and thanked for its commitment. Those voices need to be encouraged to sing again and again, with even more emotion.
Each single American giver keeps alive the American Cancer Society, the Red Cross, Salvation Army, Goodwill, Sickle Cell Anemia, American Jewish Society, NAACP, and the Urban League. The list continues to include church foundations, synagogue programs, Muslim Temple associations, Buddhist shrines, groups, officials, and city and social clubs. However, the largest sums of money come from philanthropists.
The word philanthropy was taken from the two Greek words,
philo
—lover of; and
anthro
—mankind. So, philanthropists are lovers of humanity. They build imposing edifices for people to work in and to play in. They give huge sums of money to support organizations which offer better health and education to the society. They are the principal patrons of the arts.
The mention of philanthropy elicits smiles, followed by the sensation of receiving unexpected good fortune from a generous but faceless source.
There are those who would like to see themselves as philanthropists. Philanthropists often are represented by committees and delegations. They are disconnected from the recipients of their generosity. I am not a member of that gathering. Rather I like to think of myself as charitable. The charitable say in effect, “I seem to have more than I need and you seem to have less than you need. I would like to share my excess with you.” Fine, if my excess is tangible, money or goods, and fine if not, for I learned that to be charitable with gestures and words can bring enormous joy and repair injured feelings.
My paternal grandmother who raised me had a remarkable influence on how I saw the world and how I reckoned my place in it. She was the picture of dignity. She spoke softly and walked slowly, with her hands behind her back, fingers laced together. I imitated her so successfully that neighbors called me her shadow.
“Sister Henderson, I see you got your shadow with you again.”
Grandmother would look at me and smile. “Well, I guess you’re right. If I stop, she stops. If I go, she goes.”
When I was thirteen, my grandmother took me back to California to join my mother, and she returned immediately to Arkansas. The California house was a world away from that little home in which I grew up in Arkansas. My mother wore her straight hair
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