Leo Africanus

Leo Africanus by Amin Maalouf Page B

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Authors: Amin Maalouf
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had not been pleased when her rival departed, she denied it vigorously:
    â€˜A sensible wife seeks to be the first of her husband’s women, because it is a delusion to wish to be the only one.’
    Adding, with feigned cheerfulness:
    â€˜Whatever anyone says about it, being the only wife is no more pleasant than being an only child. You work more, you become bored, and you have to put up with the temper and the demands of the husband by yourself. It is true that there is jealousy and intrigue,and argument, but at least this takes place at home, because when the husband begins to take his pleasures outside, he is lost to all his wives.’
    It was no doubt for this reason that Salma began to panic on the last day of Ramadan, when Muhammad leaped up from his usual place and went out of the house with a determined step. She only learned two days later that he had been to see Hamid, called
al-fakkak
, the old ‘deliverer’ of Granada, who had for more than twenty years been involved in the difficult but lucrative task of ransoming Muslim captives in Christian territory.
    There had always been, in the land of Andalus, people responsible for looking for prisoners and obtaining their release. They existed not only among our people but also among the Christians, who had long had the custom of nominating an ‘alfaqueque mayor’, often a high state official, assisted by numerous other ‘deliverers’. The families of the captives would report their disappearance – a soldier fallen into the hands of the enemy, an inhabitant of a city which had been invested, a peasant girl captured after a raid. The
fakkak
, or one of his representatives, would then begin his investigations, going himself into enemy territory, sometimes to distant lands, disguised as a merchant, or sometimes taking advantage of his rank, to find those who had been lost and discuss the sum required as ransom. Since many families could not pay the sums required, collections were organized, and no alms were more valued by the believers than those which were given to assist in the release of the faithful from captivity. Many pious individuals used to ruin themselves by ransoming captives whom they had often never seen, hoping for no other reward than the benevolence of the Most High. On the other hand, some deliverers were no more than vultures who fed on the misery of families by extorting from them the little money that they had.
    Hamid was not of that kind; his modest demeanour bore witness.
    â€˜He welcomed me with the formal courtesy of those accustomed to receive streams of requests,’ my father told me, with hesitations which the years had not swept away. ‘He invited me to sit down on a comfortable cushion, and after having duly asked about my health, he begged me to tell him what had led me to him. When I told him, he could not stop himself letting out a loud laugh, which ended with a prolonged burst of coughing. Much offended, I rose to take myleave, but Hamid took me by the sleeve. “I am your father’s age,” he said, “you should not hold it against me. Do not take my laughter as an insult but as a tribute to your incredible effrontery. So, the person you want to recover is not a Muslim girl but a Castilian Christian girl whom you dared to keep captive in your house eighteen months after the fall of Granada, when the first decision taken by the conquerors was to set free, with great ceremony, the seven hundred last Christian captives remaining in our city.” I could only answer “Yes”. He looked at me, regarded my clothes for some time, and judging me to be a respectable person, began to speak slowly and kindly. “My son, I can well understand that you are attached to this woman, and if you tell me that you have always treated her with consideration, and that you cherish the daughter you have had by her, I truly believe you. But as you well know, not all slaves were treated thus,

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