killing when he knew nothing about these people? Perhaps meeting them was what the god had brought him here to do.
So he slowly, carefully finished binding the javelins and then slung them up onto his shoulder, being careful never to hold the javelins in a way that might make his watcher or watchers think that he was making them ready for battle. Then, his hands empty and his weapons bound to his back, he splashed through the stream and followed the many footprints on the far side.
He could hear feet padding along behind him—more than one person, too, from the sound. They might be coming up behind him to kill him, but it didn’t sound as if they were trying to overtake him, or to be stealthy, either. They must know that he could hear them. But perhaps they thought he was very stupid. He had to show them that he did not turn to fight them because he did not want to fight, and not because he was stupid or afraid.
To show them he was not afraid, he began to sing the song of the dog who danced with a man, which was funny and had a jaunty tune. And to show them he knew they were there, he bent over as he walked, scooped up a handful of damp soil, and flung it lightly over his shoulder.
The sound of sputtering outrage told him that the god had guided his lump of mud right to its target. He stopped and turned to find four men following him, one of whom was brushing dirt out of his face, cursing loudly. The others looked uncertain whether to be angry at Glogmeriss for flinging dirt at them or afraid of him because he was so large and strange and unafraid.
Glogmeriss didn’t want them to be either afraid or angry. So he let a slow smile come to his face, not a smile of derision, but rather a friendly smile that said, I mean no harm. To reinforce this idea, he held his hands out wide, palms facing the strangers.
They understood him, and perhaps because of his smile began to seethe humor in the situation. They smiled, too, and then, because the one who was hit with dirt was still complaining and trying to get it out of his eyes, they began to laugh at him. Glogmeriss laughed with them, but then walked slowly toward his victim and, carefully letting them all see what he was doing, took his waterbag from his waist and untied it a little, showing them that water dropped from it. They uttered something in an ugly-sounding language and the one with dirt in his eyes stopped, leaned his head back, and stoically allowed Glogmeriss to bathe his eyes with water.
When at last, dripping and chagrined, the man could see again, Glogmeriss flung an arm across his shoulder like a comrade, and then reached out for the man who seemed to be the leader. After a moment’s hesitation, the man allowed Glogmeriss the easy embrace, and together they walked toward the main body of the tribe, the other two walking as closely as possible, behind and ahead, talking to Glogmeriss even though he made it plain that he did not understand.
When they reached the others they were busy building a cookfire. All who could, left their tasks and came to gawk at the giant stranger. While the men who had found him recounted the tale, others came and touched Glogmeriss, especially his strong arms and chest, and his loincloth as well, since none of the men wore any kind of clothing. Glogmeriss viewed this with disgust. It was one thing for little boys to run around naked, but he knew that men should keep their privates covered so they wouldn’t get dirty. What woman would let her husband couple with her, if he let any kind of filth get on his javelin?
Of course, these men were all so ugly that no woman would want them anyway, and the women were so ugly that the only men who would want them would be these. Perhaps ugly people don’t care about keeping themselves clean, thought Glogmeriss. But the women wore naprons made of woven grass, which looked softer than the beaten reeds that the Derku wove. So it wasn’t that these people didn’t know how to make cloth, or
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