Baltimore?â
âMonday.â
She hesitated, then reminded herself that this was exactly why she was here. If she was to find that real truth, she couldnât back away now. âIâd like that. I canât guarantee what kind of sailor Iâll be.â
âWeâll find out. Iâll pick you up. Ten, ten-thirty?â
âThatâll be fine. All of you sail, I imagine.â
âRight down to the dogs.â He laughed at the expression on her face. âWe wonât bring them along.â
âIâm not afraid of them. Iâm just not used to them.â
âYou never had a puppy.â
âNo.â
âCat?â
âNo.â
âGoldfish?â
She laughed, shook her head. âNo. We moved around quite a bit. Once I had a schoolmate in Boston whose dog had puppies. They were darling.â Odd, she thought, to have remembered that now. Sheâd wanted one of those pups desperately.
It had been impossible, of course. Antique furniture, important guests, social obligations. Out of the question, her mother had said. And that had been the end of it.
âNow I move around quite a bit. Itâs not practical.â
âWhere do you like best?â he asked her.
âIâm flexible. Wherever I end up tends to suit me, until Iâm somewhere else.â
âSo right now itâs St. Chris.â
âApparently. Itâs interesting.â She gazed out the window, where the rising moon glittered light onto the water. âThe pace is slow, but itâs not stagnant. The mood varies, as the weather varies. After only a few days, Iâm able to separate the natives from the tourists. And the watermen from everyone else.â
âHow?â
âHow?â Distracted, she looked back at him.
âHow can you tell one from the other?â
âJust basic observation. I can look out of my window onto the waterfront. The tourists are couples, more likely families, occasionally a single. They stroll, or they shop. They rent a boat. They interact with each other, the ones in their group. Theyâre out of their milieu. Most will have camera, map, maybe binoculars. Most of the natives have a purpose for being there. A job, an errand. They might stop and say hello to a neighbor. You can see them easing back on their way as they end the conversation.â
âWhy are you watching from the window?â
âI donât understand the question.â
âWhy arenât you down on the waterfront?â
âI have been. But you usually get a purer study when you, the observer, arenât part of the scene.â
âIâd think youâd get more varied and more personal input if you were.â He glanced up as the waiter arrived to top off their wine and offer them dessert.
âJust coffee,â Sybill decided. âDecaf.â
âThe same.â Phillip leaned forward. âIn your book, the section on isolation as a survival technique, the example you used of having someone lying on the sidewalk. How people would look away, walk around. Some might hesitate before hurrying past.â
âNoninvolvement. Disassociation.â
âExactly. But one person would eventually stop, try to help. Once one person broke the isolation, others would begin to stop, too.â
âOnce the isolation is breached, it becomes easier, even necessary for others to join. Itâs the first step thatâs the most difficult. I conducted that study in New York and London and Budapest, all with similar results. It follows the urban survival technique of avoiding eye contact on the street, of blocking the homeless out of our line of sight.â
âWhat makes that first person who stops to help different from everyone else?â
âTheir survival instincts arenât as well honed as their compassion. Or their impulse button is more easily pushed.â
âYeah, that. And theyâre involved.
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