the water tank, I notice what is making the sound. A small white oscillating fan sitting on a shelf. Itâs so dark I can barely see it. I should really get back upstairs, back to the table.
I donât think Jake wants me to see this. The thought only makes me want to stay here longer, though. I wonât take long. I carefully step off the slab and toward the fan. It turns back and forth. Why is there a fan running in winter? Itâs cold enough as it is.
Near the furnace is a painting on an easel. Is that why the fan is on? To dry the paint? I canât imagine being down here for long stretches, painting. I donât see any paint or brushes. No other art supplies. No chair. Does the painter stand? Iâm assuming itâs Jakeâsmom. But sheâs taller than I am, and I almost have to bend over so as not to hit my head on the ceiling beams. And why paint all the way down here?
I get closer to the painting. The piece is full of wild, heavy brushstrokes and some very specific detail. Itâs a portrait of a space, a room. It might be this room, this basement. It is. Itâs dark, the painting, but I can see the stairs, the concrete slab, the shelves. The only thing thatâs missing is the furnace. In its place is a woman. Or maybe a man. Itâs an entity, an individual with long hair. Standing, slightly bent over, with long arms. Long fingernails, really long, almost like claws. They arenât growing longer, sharper. But they look like they are. At the bottom corner of the painting, thereâs a second person, much smaller; a child?
Staring at this picture, Iâm reminded of something Jake mentioned on the drive tonight. Iâd been only half listening when he said it, so Iâm surprised by how clearly Iâm recalling his words now. He talked about why examples are used in philosophy, how most understanding and truth combines certainty and rational deduction, but also abstraction. âItâs the integration of both,â he said, âthat matters.â I was looking out my window at the passing fields, watching the bare trees fly by.
âThis integration reflects the way our minds work, the way we function and interact; our split between logic, reason, and something else,â he said, âsomething closer to feeling, or spirit. Thereâs a word that will probably make you bristle. But we canât, even the most practical-minded of us, understand the world through rationality, not entirely. We depend on symbols for meaning.â
I glanced at him without saying anything.
âAnd Iâm not just talking about the Greeks. This is a pretty common thread, West and East. Itâs universal.â
âWhen you say symbols, you mean . . . ?â
âAllegory,â he said, âelaborate metaphor. We donât just understand or recognize significance and validity through experience. We accept, reject, and discern through symbols. These are as important to our understanding of life, our understanding of existence and what has value, whatâs worthwhile, as math and science. And Iâm saying this as a scientist. Itâs all part of how we work through things, how we make decisions. See, as Iâm saying it I hear how it sounds, which is very obvious and trite, but itâs interesting.â
I look at the painting again. The plain face of the person. Nondescript. The long nails pointing down, wet, almost dripping. The fan creaks back and forth.
There is a small, dirty bookcase beside the painting. Itâs full of old papers. Pages and pages. Drawings. I pick one up. The paper is thick. And another. Theyâre all of this room. Theyâre all of the basement. And in each drawing thereâs a different person in place of the furnace. Some with short hair, some with long. One has horns. Some have breasts, some penises, some both. All have the long nails and a similar knowing, paralyzed expression.
In each picture
Joanne Fluke
Orson Scott Card
Henry James
Sarah Hay
Michael Cadnum
Gwendoline Butler
Lauren Lane
Chloe Cox
Elaine Orr
A. King Bradley