Horse Heaven by Jane Smiley

International sticker. Oliver had had to ask Farley what Amnesty International was, and Farley had been able to tell him, so Oliver knew for sure that the sticker had not come with the truck. The other weird thing about Farley was that when he walked through the barn he looked like a visiting physics professor—he was tall and slender, with glasses, a trimmed white beard, and short, graying hair. He wore khaki Dockers and button-down shirts and his cellular phone hung at his waist like a slide rule. Of course, he didn’t talk like a physics professor—he talked about icing and hosing and inflammation and walking and working and one-on-one and a fifth and galloping out a half and allowances and handicaps and big horses and fillies and the condition book and turf and dirt and breezes and one turn and two turns and lanes and stretches and the garden spot and goodmovers and bad movers just like everyone else, but he talked the language as if he had learned it as an adult rather than as a child.
    And then there was “The Tibetan Book of Thoroughbred Training,” which was a laminated sheet of paper tacked to Farley’s office door. It read,
    1. Do not pay attention or investigate; leave your mind in its own sphere
    2. Do not see any fault anywhere
    3. Do not take anything to heart
    4. Do not hanker after signs of progress
    5. Although this may be called inattention, do not fall prey to laziness
    6. Be in a state of constant inspection
    Although these instructions were never spoken of, and Oliver was only conscious of having read them three or four times, well, you looked at them every time you went into the office, so he had begun, bit by bit, to take them rather literally. For example, it was his job to make sure that the stalls and the shedrows were clean and raked, and he did find himself in a state of constant inspection. Or, when one of the grooms got drunk and missed work, he found himself not finding fault with that. The grooms, after all, didn’t make much money, didn’t speak much English, and lived in a perennial state of culture shock. After six months or so of exposure to “The Tibetan Book of Thoroughbred Training,” Oliver didn’t have the heart to find fault with them for giving in.
    Sometimes Oliver had one instruction running through his mind and sometimes another. If a horse stepped on himself in a race and was out for several months, there would be non-hankering after signs of progress. If a horse got into a temper and bit or kicked, there would be not taking anything to heart. If a race was coming up, and a jockey chose another mount, there would be not paying attention or investigating—soon enough another jockey’s agent would show up, and the horse would have a rider. It was soothing. Oliver knew, too, that it was soothing to everyone. He often saw owners or strangers who were waiting for Farley to get off the phone gazing at or reading “The Tibetan Book of Thoroughbred Training,” and he often heard the exercise riders say things that indicated they were aware of being attentive, or non-reactive, or whatever, but the topics around the barn, apart from food, were the same as around every other barn—who was winning, who was losing, who was riding, who was doing something crazy, who was doing something illegal, who was doing something funny.
    Another favorable thing about Farley was that he had a good sense of humor. He always referred to his ex-wife and the mother of his four grownchildren as “the foundation mare.” Then he always smiled. His smile was big and merry, and made Oliver smile in return.
    The trouble with working for Farley these days was he wasn’t winning a damn thing. Oliver was trying to bring a state of non-hankering after signs of progress to this problem, but he wasn’t having much luck. Oliver’s parents were Southern Baptists and great hymn-singers. They were opposed to gambling, but generally in favor of animals, so they hadn’t minded too much when he had taken up