future of humankind without beginning with our fellow animals. Homo sapiens does its best to forget the fact, but it is an animal. And it is doubly important to remember our origins at a time when we seek to turn ourselves into gods. No investigation of our divine future can ignore our own animal past, or our relations with other animals – because the relationship between humans and animals is the best model we have for future relations between superhumans and humans. You want to know how super-intelligent cyborgs might treat ordinary flesh-and-blood humans? Better start by investigating how humans treat their less intelligent animal cousins. It’s not a perfect analogy, of course, but it is the best archetype we can actually observe rather than just imagine.
Based on the conclusions of this first part, the second part of the book examines the bizarre world Homo sapiens has created in the last millennia, and the path that took us to our present crossroads. How did Homo sapiens come to believe in the humanist creed, according to which the universe revolves around humankind and humans are the source of all meaning and authority? What are the economic, social and political implications of this creed? How does it shape our daily life, our art and our most secret desires?
The third and last part of the book comes back to the early twenty-first century. Based on a much deeper understanding of humankind and of the humanist creed, it describes our currentpredicament and our possible futures. Why might attempts to fulfil humanism result in its downfall? How would the search for immortality, bliss and divinity shake the foundations of our belief in humanity? What signs foretell this cataclysm, and how is it reflected in the day-to-day decisions each of us makes? And if humanism is indeed in danger, what might take its place? This part of the book does not consist of mere philosophising or idle future-telling. Rather, it scrutinises our smartphones, dating practices and job market for clues of things to come.
For humanist true-believers, all this may sound very pessimistic and depressing. But it is best not to jump to conclusions. History has witnessed the rise and fall of many religions, empires and cultures. Such upheavals are not necessarily bad. Humanism has dominated the world for 300 years, which is not such a long time. The pharaohs ruled Egypt for 3,000 years, and the popes dominated Europe for a millennium. If you told an Egyptian in the time of Ramses II that one day the pharaohs will be gone, he would probably have been aghast. ‘How can we live without a pharaoh? Who will ensure order, peace and justice?’ If you told people in the Middle Ages that within a few centuries God will be dead, they would have been horrified. ‘How can we live without God? Who will give life meaning and protect us from chaos?’
Looking back, many think that the downfall of the pharaohs and the death of God were both positive developments. Maybe the collapse of humanism will also be beneficial. People are usually afraid of change because they fear the unknown. But the single greatest constant of history is that everything changes.
King Ashurbanipal of Assyria slaying a lion: mastering the animal kingdom.
© De Agostini Picture Library/G. Nimatallah/Bridgeman Images.
2
The Anthropocene
With regard to other animals, humans have long since become gods. We don’t like to reflect on this too deeply, because we have not been particularly just or merciful gods. If you watch the National Geographic channel, go to a Disney film or read a book of fairy tales, you might easily get the impression that planet Earth is populated mainly by lions, wolves and tigers who are an equal match for us humans. Simba the lion king holds sway over the forest animals; Little Red Riding Hood tries to evade the Big Bad Wolf; and little Mowgli bravely confronts Shere Khan the tiger. But in reality, they are no longer there. Our televisions, books, fantasies and
Based on the conclusions of this first part, the second part of the book examines the bizarre world Homo sapiens has created in the last millennia, and the path that took us to our present crossroads. How did Homo sapiens come to believe in the humanist creed, according to which the universe revolves around humankind and humans are the source of all meaning and authority? What are the economic, social and political implications of this creed? How does it shape our daily life, our art and our most secret desires?
The third and last part of the book comes back to the early twenty-first century. Based on a much deeper understanding of humankind and of the humanist creed, it describes our currentpredicament and our possible futures. Why might attempts to fulfil humanism result in its downfall? How would the search for immortality, bliss and divinity shake the foundations of our belief in humanity? What signs foretell this cataclysm, and how is it reflected in the day-to-day decisions each of us makes? And if humanism is indeed in danger, what might take its place? This part of the book does not consist of mere philosophising or idle future-telling. Rather, it scrutinises our smartphones, dating practices and job market for clues of things to come.
For humanist true-believers, all this may sound very pessimistic and depressing. But it is best not to jump to conclusions. History has witnessed the rise and fall of many religions, empires and cultures. Such upheavals are not necessarily bad. Humanism has dominated the world for 300 years, which is not such a long time. The pharaohs ruled Egypt for 3,000 years, and the popes dominated Europe for a millennium. If you told an Egyptian in the time of Ramses II that one day the pharaohs will be gone, he would probably have been aghast. ‘How can we live without a pharaoh? Who will ensure order, peace and justice?’ If you told people in the Middle Ages that within a few centuries God will be dead, they would have been horrified. ‘How can we live without God? Who will give life meaning and protect us from chaos?’
Looking back, many think that the downfall of the pharaohs and the death of God were both positive developments. Maybe the collapse of humanism will also be beneficial. People are usually afraid of change because they fear the unknown. But the single greatest constant of history is that everything changes.
King Ashurbanipal of Assyria slaying a lion: mastering the animal kingdom.
© De Agostini Picture Library/G. Nimatallah/Bridgeman Images.
2
The Anthropocene
With regard to other animals, humans have long since become gods. We don’t like to reflect on this too deeply, because we have not been particularly just or merciful gods. If you watch the National Geographic channel, go to a Disney film or read a book of fairy tales, you might easily get the impression that planet Earth is populated mainly by lions, wolves and tigers who are an equal match for us humans. Simba the lion king holds sway over the forest animals; Little Red Riding Hood tries to evade the Big Bad Wolf; and little Mowgli bravely confronts Shere Khan the tiger. But in reality, they are no longer there. Our televisions, books, fantasies and
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