pasture campground. A farmer, no doubt, has found bikers more lucrative tenants than cows for the week. I glimpse patches on the backs of the men’s vests. Before I can make out the club names, they zoom past on rumbling Harleys toward the epicenter of mayhem—Daytona Beach’s Main Street—and leave be- hind a cloudy trail of exhaust and testosterone. Could they be one-percenters (1%ers), as outlaw bikers call them- selves? Or are they merely posers? This being Florida, it could go either 4 6 way. You see, in the male biker world there are clubs of weekend motor- cycle enthusiasts with spit-shined $20,000 motors, sometimes referred to as Plastics (bikers who bought the look with one swipe of a credit card) or RUBs (rich urban bikers). There are daredevil professional rac- ers with corporate sponsors. There are “Power Rangers,” whose cloth- ing and helmets match their Japanese sports bikes. And then there are the true rebels—the 1%ers. This nihilistic minority proudly lives on the fringe and relishes in shredding societal norms. One-percenter clubs embraced the term long ago after a newspaper reported that 99 percent of motorcyclists are law-abiding, while 1 per- cent are deviants, outlaws. They are the Hell’s Angels, the Outlaws, the Mongols, and other clubs of assorted vicious names indicating they are badass bad. They inspired the Marlon Brando black-and-white classic The Wild Ones and modern Technicolor fictions such as the AMC cable series Sons of Anarchy . Daytona Bike Week is their mecca, and Florida, a favored home address. I’m heading in the opposite direction of the questionable male biker herd, bound for an annual gathering of the Leather & Lace Motorcycle Club, a group of women bikers. But I’m not sure the scene will be any tamer than the machismo one in Daytona. Lace’s founder and president, Jennifer “Jenn” Chaffin, has danced in proof and around the gritty 1%er world since she was sixteen. Her first hus- band was chapter boss of the local Warlocks Motorcycle Club, an MC. He was assassinated in their garage by members of a rival motorcycle club in 1991. Her second husband is the chapter boss of the local Mongols, an MC that the U.S. Justice Department considers so dangerous that it tried to ban their name and emblem—a stoned-looking Asian man in biker uniform kicked back on a chopper. His head is shaven with a spit of a topknot as to remotely resemble Genghis Khan’s warriors, who wore helmets plumed with horsetail hair. I discovered Jenn and her club on the National Geographic Channel. lee The documentary Biker Chicks portrayed them as thrill-seeking women ts who ride in the shadows of a dangerous world of crusty biker gangs Fo that treat women like property and pee on new members’ patched sr vests as part of the initiation ritual. ets Jenn laughed about that fabled ritual when I reached her by phone. is “I don’t know where they got that.” Her voice is like a smoldering 5 campfire, smoky and steady. She talked candidly about her club and 6 her late husband’s murder. She chuckled about how her late husband’s 1%er brothers picked on her when she rode with them, situations that would make most people, male or female, weep in self-pity or crack with anger. Despite Jenn’s candor, I still didn’t understand why women would subject themselves to the sexist world of hard-core motorcycle clubs, much less a woman who had lost her first husband to its brutality. I wanted to learn more. She invited me to join her and about fifty Lace members who are camping at her house during Bike Week. She added that only officers are allowed to sleep inside the house. In other words, I’ll have to sleep in the yard with the other members and the yet-to-be-initiated, the prospects. I packed my sleeping bag and made a hotel reservation just in case there was a random police raid. Tending Farms and Killing Fish Jenn lives about