as we could, âthat things are a little bit too much for him.â
âHis will,â went on the Great Actor, disregarding our interruption, âis paralysed. He seeks to move in one direction and is hurled in another. One moment he sinks into the abyss. The next, he rises above the clouds. His feet seek the ground, but find only the airââ
âWonderful,â we said, âbut will you not need a good deal of machinery?â
âMachinery!â exclaimed the Great Actor, with a leonine laugh. âThe machinery of
thought
, the mechanism of power, of magnetismââ
âAh,â we said, âelectricity.â
âNot at all,â said the Great Actor. âYou fail to understand. It is all done by my rendering. Take, for example, the famous soliloquy on death. You know it?â
ââTo be or not to be,ââ we began.
âStop,â said the Great Actor. âNow observe. It is a soliloquy. Precisely. That is the key to it. It is something that Hamlet
says to himself
. Not a
word of it
, in my interpretation, is actually spoken. All is done in absolute, unbroken silence.â
âHow on earth,â we began, âcan you do that?â
âEntirely and solely
with my face
.â
Good heavens! Was it possible? We looked again, this time very closely, at the Great Actorâs face. We realized with a thrill that it might be done.
âI come before the audience
so
,â he went on, âand soliloquizeâthusâfollow my face, pleaseââ
As the Great Actor spoke, he threw himself into a characteristic pose with folded arms, while gust after gust of emotion, of expression, of alternate hope, doubt and despair, sweptâwe might say chased themselves across his features.
âWonderful!â we gasped.
âShakespeareâs lines,â said the Great Actor, as his face subsided to its habitual calm, âare not necessary; not, at least, with my acting. The lines, indeed, are mere stage directions, nothing more. I leave them out. This happens again and again in the play. Take, for instance, the familiar scene where Hamlet holds the skull in his hand: Shakespeare here suggests the words âAlas, poor Yorick! I knew him wellâââ
âYes, yes!â we interrupted, in spite of ourself, ââa fellow of infinite jestâââ
âYour intonation is awful,â said the Actor. âBut listen. In my interpretation I use no words at all. I merely carry the skull quietly in my hand, very slowly, across the stage. There I lean against a pillar at the side, with the skull in the palm of my hand, and look at it in silence.â
âWonderful!â we said.
âI then cross over to the right of the stage, very impressively, and seat myself on a plain wooden bench, and remain for some time, looking at the skull.â
âMarvellous!â
âI then pass to the back of the stage and lie down on my stomach, still holding the skull before my eyes. After holding this posture for some time, I crawl slowly forward, portraying by the movement of my legs and stomach the whole sad history of Yorick. Finally I turn my back on the audience, still holding the skull, and convey through the spasmodic movements of my back Hamletâs passionate grief at the loss of his friend.â
âWhy!â we exclaimed, beside ourself with excitement, âthis is not merely a revolution, it is a revelation.â
âCall it both,â said the Great Actor.
âThe meaning of it is,â we went on, âthat you practically donât need Shakespeare at all.â
âExactly, I do not. I could do better without him. Shakespeare cramps me. What I really mean to convey is not Shakespeare, but something greater, largerâhow shall I express itâbigger.â The Great Actor paused and we waited, our pencil poised in the air. Then he murmured, as his
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