sat down. The adults moved back to their seats. Out of the corner of my eye, I saw that Sophie still wasnât eating much, but Philippe motioned to me to say seated.
âDonât make a fuss,â he said to me quietly. âYouâll only make it worse. Just wait and watch.â He was right. Within a minute or two, Sophie relaxed, and even ate some more fishâhaving figured out that it was delicious. Meanwhile, I was mulling over everyoneâs comments. I knew that Antoine was right. What French people ate at ordinary meals wasnât so different, at least in spirit, from what was served in high-end restaurants. I thought of my in-lawsâ neighbor Bernice, who had almost never left the village and still talked about how happy she was when they tiled the dirt floor of her family home (in which she was still living). Of modest means, Bernice sat down every day to a three-course meal that didnât differ that much, at least in spirit, from what weâd be eating this evening.
Suddenly timid, I turned quietly to Virginie. âWhere I come from, only a few people are interested in gastronomie . Why is it such an obsession for the French?â
âItâs a pleasure, but not an obsession!â she said, laughing.
âGood food was democratized a long time ago,â added Sylvie, overhearing us. âItâs because of the French Revolution: the aristocrats no longer had a monopoly on the best food and the best chefs. The revolutionaries made French food culture accessible to everyone.â
âNot just that!â interrupted Hugo. âItâs economic! Paris was Europeâs first big city with a middle class that had enough disposable income to eat at restaurants. Cooks couldnât depend on aristocratic patrons any longer, so they opened restaurants and had to compete for customers and public opinion. French food is about capitalism and competition leading to better food for everyone!â
âActually, itâs really about religion,â offered Sylvie. âCatholic countries have always been more interested in food. French gastronomie is like a secular communion, like a sacrament or a ceremony.â
By this point, I was completely lost. Maybe I was misunderstanding the word â gastronomie .â For me, it meant elaborate, expensive, indulgent meals that had little to do with what interested me about food: nutrition, health, and price.
âMaybe it would help if I understood how French people learn to eat as they are growing up. Why donât you tell me the most important things that French children learn about eating?â I ventured.
This got everyoneâs attention. âKnowing how to enjoy food,â said Sylvie.
âAnd knowing how to talk about it!â added Hugo.
âHow to behave at the table, and to enjoy good meals with family and friends!â said Olivier.
âItâs part of French culture,â someone else chimed in, âthat children should learn to eat well!â This got the most enthusiastic nods.
In the meantime, the children had moved on to salad and cheese, and to my quiet delight I saw Jacqueline feeding tiny bits of goat cheese to Claire who, as the youngest child at the table, was the focus of enthusiastic encouragement from the older children. Sophie, not one to be left behind by her younger sister, was making a tentative foray into the salad, although I noticed she was picking out the smallest leaves, and not even this level of peer pressure could make her change her mind about the cheese, which sat untouched on her plate. I had to admit that the sceneâthe children gaily eating, with parents looking on approvinglyâseemed idyllic.
Having finished their main course, the children were dismissed until it was time for dessert, and ran off to play. It was the adultsâ turn to eat. Conversation turned to critical scrutiny of the entréeâ soufflé à la bisque de homard (lobster
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