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Rubber plantations - Brazil - Fordlandia - History - 20th century,
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settlement. But a contingent commuted from the other side of the river, their canoe paddles splashing the water, oil lamps piercing the thick fog, helping them navigate, as did the occasional soft whistle if one drifted off course. Others walked from Pau d’Agua or one of the other small settlements on the plantation’s edge that had so far withstood the company’s attempts to buy them out or shut them down, continuing to offer a degree of nighttime autonomy to Fordlandia’s workers. Time cards were punched, ignitions turned, instructions given, and the workday commenced.
By the end of 1930, then, it seemed as if Fordlandia had made it through its rough start and had settled into a workable routine. Most of the physical plant was built, and crews were pushing into the jungle, clearing more land, planting more rubber, and building more roads. John Rogge, named acting manager following his return from the upper Tapajós and Victor Perini’s sudden departure, had arranged for a steady supply of seeds to be sent down from the Mundurucú reservation. Rogge had also sent David Riker earlier in the year to the upper Amazon, to Acre in far western Brazil, to secure more seeds, some of which had arrived and had been planted. Sanitation squads still policed the plantation’s thatched settlement where workers with families lived, inspecting latrines and kitchens and making sure laundry was hung properly, waste was disposed of in a hygienic manner, and corrals were kept dry, well drained, and free of feces. But managers had their hands full getting the plantation and sawmill running, so they had mostly given up insisting that all single employees live on the estate proper, though they did try to force unmarried workers to eat lunch and dinner in the company’s newly built dining hall. Nor did the administration in those early years provide much in the way of entertainment. For most employees, the workday ended at three. Apart from dinner there wasn’t much else for single men to do but to drift to the cafes, bars, and brothels that surrounded the plantation, where they could eat and drink what they wanted and pay for sex if they liked. On Sundays, small-scale traders and merchants from nearby communities arrived on canoes, steamboats, and graceful sailboats, still widely used at the time, setting up a bustling market on the riverbank, selling fruit, vegetables, meat, notions, clothes, and books.
The strikes, knife fights, and riots that marked Fordlandia’s first two years had subsided, and for all of 1930 there were no major incidents. Rogge decided that the detachment of armed soldiers that had been stationed at the camp since the 1928 riot was no longer needed. Fordlandia’s end-of-the-year report, compiled in early December 1930, praised if not the work ethic then the “docility” of Brazilian workers, who do “not resent being either shown or supervised by men of other nationalities.”
Still, Rogge kept a tug and a smaller launch at the ready—not at the main dock but up the river, accessible by a path from the American village.
THE TROUBLE STARTED in the new eating hall, a cavernous concrete warehouselike structure inaugurated just a few weeks earlier. To enforce the regulation that single workers had to take their meals on the plantation—both to discourage the patronage of bars and bordellos and to encourage a healthy diet—Rogge, back from a four-month vacation, decided after consulting with Dearborn that the cost of food would be automatically deducted from bimonthly paychecks.
The new system went into effect in the middle of December. Common laborers sat at one end of the hall, skilled craftsmen and foremen at the other; both groups were served by waiters. Workers grumbled about being fed a diet set by Henry Ford, consisting of oatmeal and canned peaches imported from Michigan for breakfast and unpolished rice and whole wheat bread for dinner. And they didn’t like the automatic pay deductions, which
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