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womens studies,
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settled on the Chester
Gillette case as the raw material from which he would carve out his
fictionalized story, he had his own recollections of the crime and
the trial as newspapers in New York had reported it at the time. But
he relied primarily on clippings from just one newspaper, the New
York World , where Dreiser had briefly worked many years earlier.
The World was one of the original ‘‘yellow journalism’’ newspapers,
which had, for example, run stories stating how and when Chester
Gillette had completely confessed his crime after his conviction— a
confession the paper’s ‘‘journalists’’ completely made up.
Armed with his clippings and a brief trip to the scene of the crime,
Dreiser plowed onward to produce one of the longest novels ever
published in America, two fat volumes when it first came out in 1925.
Because almost nothing had been written about Chester Gillette’s
younger years, Dreiser filled the first half of the book with details
from his own rigidly conservative upbringing in a first-generation
German American household in Indiana, which included what for
Dreiser were the intolerable strictures of a Catholic school education.
He overlaid his experiences onto the framework of Chester’s roughly
parallel childhood and developed a growing empathy for him, feeling
as though he had a deep understanding of the forces that were
pushing and pulling young Gillette.
This artistic merging of elements from Dreiser’s own childhood
and formative youth with Chester’s life and his very real act of murder
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coalesced into one of the great American novels—but one that iden-tified the ‘‘tragedy’’ as the inevitable collision of economic and social
forces, which Dreiser believed drove all human events. In his view,
Chester Gillette was not a cold and calculating killer but the piteous
victim of a battle far beyond his control, in which the unfortunate
death of a woman and her baby was really just collateral damage.
The actual tragedy of An American Tragedy is that the premeditated
murder of a pregnant woman—whom Gillette viewed as standing
in the way of the life he wanted and believed he deserved— comes
across more as an act of nature or fate than a consciously planned
erasure. Dreiser, trapped by his own constructs and his identification
with his protagonist, could not see the killing for what it really was:
a man’s attempt to erase a ‘‘mistake,’’ the baby he created and the
woman he saw as dragging him down.
Literary critic Mary Gordon, herself an accomplished novelist,
explains in her book Good Boys and Dead Girls that ‘‘Dreiser wants
us to believe that Clyde didn’t mean to kill Roberta [the names
given to Chester and Grace in the novel]. . . . He only meant to
push her away [so] that he could get on with life,’’ unencumbered
by the pregnancy he didn’t want. But, as Gordon points out, ‘‘the
problem is that Dreiser has just spent a hundred pages showing Clyde
plotting the perfect murder. Clyde goes to his death believing himself
innocent, and we are sympathetic to him because in the context of
the corruption around him everywhere, he is the most pure.’’ In the
end, when Clyde is executed just as the real-life Chester was, ‘‘we
mourn his death as we don’t mourn Roberta’s. She was the heavy,
dull, clinging object.’’
Dreiser himself later reflected on the novel and the real-life murder
by saying that he had been noticing since the early 1890s, when he first
began working as a newspaper reporter, a pattern of ‘‘a certain type
of crime in the United States. It seemed to spring from the fact that
almost every young person was possessed of an ingrown ambition
to be somebody financially and socially. In short, the general mood
of America was directed toward escape from any form of poverty.
. . . Fortune-hunting became a disease.’’ Dreiser believed that it was
a craven grasping
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Void
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