don’t even know what it means.”
“Tell us anyway,” said Mother, and the priestess blinked a slow yes .
“The ones that were lost are coming back home.”
Mother and the priestess looked at her blankly. Finally Mother spoke. “That’s all ?”
“That’s enough,” the priestess whispered. “Tell no one.” The priestess’s eyes were closed.
“Then you know what this means?” asked Mother.
“I don’t,” said the priestess. “Not what it means . But don’t you remember from the song of creation, where the great prophet Zz says, ‘There will be no more meat from the sky on the day when the lost ones are found, and no more gods from the river when the wanderers come home’?”
“No, I don’t remember that one,” said Mother, “and if you’ll notice, Zz didn’t say anything about lost ones coming home. She said the lost ones are found, and the ones who come home are the wanderers. So I don’t think you need to take this so seriously and frighten my poor daughter to death.”
But it was obviously Mother who was frightened. Emeez certainly wasn’t. She was exhilarated. The god had told her he accepted her worship, and then had given her a gift, that bit of knowledge that meant nothing to her, but apparently meant a great deal to the priestess—and to Mother, too, despite her protests to the contrary.
“This changes everything,” the priestess said.
“I was afraid of that,” Mother said with a small voice.
“Oh, don’t be absurd,” said the priestess. “I’m still going to find a mate for your daughter.”
Find a mate! Oh, what awful shame! An arranged marriage! Mother was so sure that no man would ever want her that she had gone to the priestess to arrange for a sacrifice marriage? Some man would be forced to take her as a wife in order to make up for some offense? Emeez had seen that happen twice before, and both times the woman who was offered that way had also been an offender, and that was her penance, to be forced upon a man like some nasty herb to heal a wound.
“What crime am I guilty of?” Emeez whispered.
“Don’t be petulant,” said the priestess. “As I said, this changes everything.”
“How?” asked Mother.
“Let’s just say that when the words of Zz are promised their fulfillment in the mouth of a girl, that girl will not be given to a common blunderer or a moral cretin.”
Oh, joy of joys, thought Emeez bitterly. I suppose that means I’ll be given to some truly spectacular miscreant.
“She’s six?” asked the priestess. “Two years till she’s a woman?”
“As far as we can guess such things,” said Mother. “It’s the choice of the gods, of course.”
The priestess stroked Emeez’s fur. As always, Emeez stiffened under the touch. People were always touching the crooked limbs or stumps of cripples, too, and she just hated it, even if it was supposed to bring them luck. But then she realized that the priestess wasn’t doing that hesitant little lucktouch. She was stroking Emeez’s fur with real affection, it seemed, and it felt good. “I don’t know if we’ve been right,” said the priestess, “to call that soft downy nothing hair beautiful. I think along with the hair of our women we might have lost something else. A closeness to the gods.”
Mother was too polite to disagree, but her very silence made it plain that she was not of that opinion.
The priestess was still talking. “Muf, the son of the war king, will be of age at about the same time as Emeez here.”
After a moment’s pause, Mother laughed. “Oh, you can’t mean that you’d….”
“A girl who hears the echo of Zz after all these centuries….”
Mother was still protesting. “But Muf won’t be happy to be given a….”
“Muf intends to be war king. He will marry as the gods direct. As far as I’m concerned, the gods have chosen here today.”
But it wasn’t the gods, thought Emeez. Or rather, I chose him .
“It’s too much for her,” said
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