treacherous nexus. The system was held by Commandant Sang Han, while the province as a whole remains under the protection of Admiral Wan Kun’s fleet. Wan Kun’s, not Yen Shenar’s; perhaps Heaven’s Gate was doomed from the start.
Although Admiral Wan Kun was inclined to dismiss the reports of Yamachin warsails as alarmism, the commandant knew better. Against protocol, he alerted Admiral Yen Shenar in the neighboring system, which almost saved us. It is bitter to realize that we could have held Cho against the invaders if we had been prepared for them when they first appeared.
The outpost station’s surviving logs report that Sang had one last dinner with his soldiers, passing the communal cup down the long tables. He joked with them about the hundred non-culinary uses for rice. Then he warned the leading Yamachin warsail, Hanei, that passage through Cho to invade our ally Feng-Huang would not be forthcoming, whatever the delusion of Yamat’s chancellor-general.
Hanei and its escort responded by opening fire.
We are creatures of fire and water. We wither under a surfeit of light as readily as we wither beneath drowned hopes. When photons march soldier-fashion at an admiral’s bidding, people die.
When the Yamachin boarded the battlestation serving Heaven’s Gate, Sang awaited them. By then, the station was all but shattered, a fruit for the pressing. Sang’s eyes were shadowed by sleepless nights, his hair rumpled, his hands unsteady.
The Hanei ’s captain, Sezhi Tomo, was the first to board the station. Cho’s border stations knew his name. In the coming years, we would learn every nuance of anger or determination in that soft, suave voice. Sezhi spoke our language, and in times past he had been greeted as one of us. His chancellor-general had demanded his experience in dealing with Cho, however, and so he arrived as an invader, not a guest.
“Commandant,” he said to Sang, “I ask you and your soldiers to stand down. There’s time yet for war to be averted. Surrender the white gun.” Sezhi must have been aware of the irony of his words. He knew, as most Yamachin apparently did not, that a Chosar officer’s white gun represented not only his rank but his loyalty to the nation. Its single shot is intended for suicide in dire straits.
“Sezhi-kan,” the commandant replied, addressing the other man by his Yamachin title, “it was too late when your chancellor-general set his eye upon Feng-Huang.” And when our government, faction-torn, failed to heed the diplomats’ warning of Tsehan’s ambitions; but he would not say that to a Yamachin. “It was too late when you opened fire on the station. I will not stand down.”
“Commandant,” said Sezhi even as his guards trained their rifles on Sang, “please. Heaven’s Gate is lost.” His voice dropped to a murmur. “Sang, it’s over. At least save yourself and the people who are still alive.”
Small courtesies have power. In the records that made it out of Heaven’s Gate, we see the temptation that sweeps over the commandant’s face as he holds Sezhi’s gaze. We see the moment when he decides that he won’t break eye contact to look around at his haggard soldiers, and the moment when temptation breaks its grasp.
Oh, yes: the cameras were transmitting to all the relays, with no thought as to who might be eavesdropping.
“I will surrender the white gun,” Sang said, “when you take it from me. Dying is easier than letting you pass.”
Sezhi’s face held no more expression than night inside a nexus. “Then take it I shall. Gentlemen.”
The commandant drew the white gun from its holster, keeping it at all times aimed at the floor. He was right-handed.
The first shot took off Sang’s right arm.
His face was white as the blood spurted. He knelt—or collapsed—to pick up the white gun with his left hand, but had no strength left to stand.
The second shot, from one of the soldiers behind Sezhi, took off his left arm.
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