Butterfly's Way: Voices From the Haitian Dyaspora in the United States
of a jilted lover, others claimed her insanity came by way of a hex from the other woman. As she went in and out of piranha-like biting fits, a thinly built, gray-haired, mild-mannered man from the girl's native town of Jeremie accounted for her epileptic history. She had been fine for both his and my conversation of earlier that day. It seemed that the young lady I had tried to dissuade from suicide had manifested these feelings after all. Eventually she was subdued with her hand and foot securely tied to a pole on the flight deck. Lightning ripped across the sky and spotlighted her crucified shadow followed by the sky's disapproving grumble. I wrapped her in a wool blanket to shield her from the wind.
    What was to have been a two-day voyage turned into a week of drifting in the Atlantic between Haiti and Cuba, in preparation to intercept incoming refugees even before the ink on President Bush's newly imposed executive order could fully dry. My trek through the Middle Passage dragged me through the murky road of history, determined to make me feel a pain that was centuries deep and supposedly resolved. Yet this nightmare gnawed so deep within me, not even my assimilationist lifestyle could mitigate it.
    Witnessing two hundred fifty bodies enroped in slave-ship fashion on deck to be baked by the summer blaze or soaked by impulsive skies if nature willed left me feeling helpless and uneasy. We seemed to be going backward—in time—in history. But time spoke softly, gently unveiling its truth before me. The pieces of my parents' past, which they had difficulty talking about, were gladly exhibited through the troubled spirits of those who sat before me to translate their perplexities. An Abyssinian-looking beauty sat before me complaining about the factory where she worked sewing bras. A mandatory eighteen-hour day with no lunch and no break except those to fight off advances by her boss who promised her, in return, a raise of fifteen cents per hour. But this was mild compared to the threats of death received by her husband, whose goat had wandered off into a section chief's yard and fed on his garden. Or the woman whose community group was plastered with photos of a rooster and Aristide, thereby making her a candidate for death. Young men complained that Haiti was so plagued politically that their congregation for any reason, even for church, left them suspect of political activities. Or the tailor who was commissioned to make clothes for the sister of a certain section chief who, disagreeing with the asking price of her new dress, sicced her brother on him. Others reached the camp by happenstance, as one gentleman explained that he'd been fishing and fell asleep.
    I'll never forget my first reintroduction to Haiti. We were nearing the pier when a refugee pointed to Gonaives, and Port-de-Paix, up north. "There's Mole Saint Nicolas," exclaimed a young man, proudly explaining the century-old U.S. desire to construct a military base there. This would be strategically ideal since Cuba and Jamaica, the other two largest countries occupying the Caribbean basin, are a stone's throw away. The fog revealed a sketch of our intended destination, the ship chaplain pointed to Sacre Coeur, a century-old landmark church. I gazed in disbelief, reflecting vaguely on the times when this cathedral served as the ultimate sanctuary for me and my family for Sunday mass some two decades ago.
    The refugees were instructed to return their yellow I.D. cards, at last relieved from the tight wrist-squeezing of plastic bar-coded bracelets. Their curiosity about what lay ahead provided an occasion for me to give a briefing outlining the final phase of the procedure. At the wharf they were met by Red Cross personnel, sometimes accompanied by U.S. Embassy officials, who dealt with politically complex cases. The returnees were given an exit interview and fifteen Haitian dollars, which many claimed was insufficient for their long journey home. That day, the

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