group. Japan has many excellent actors of both sexes and all ages, but we were looking for excellent actors who also spoke English, since the dialogue was to be in English. At first we hoped, unrealistically, that their English would be perfect. Later we merely hoped their English could be understood well enough so that it could give the illusion of Japanese.
Which illusion reminds me of an incident of my own life in China. I was stopping to rest one day at a wayside inn in a remote province. An old woman came to pour tea into my bowl. I thanked her in Chinese and asked her how she did. She stared at me in terror and dropped the teapot. “The gods save me,” she gasped. “What is the matter with me? I can understand English!”
Something of this we hoped to achieve, but there were times when we wondered if we were fools to hope. The variety of accents in English-speaking Japanese is astounding but they have one characteristic in common. The consonant “L” seems foreign to the Japanese ear as well as to the Japanese tongue.
In such diverting work the day passed until evening fell, and the trouble with every day was that at the end of it there was always night.
For the first time in my life I was sad when evening came. The others went to their husbands and wives, but I came back alone to my hotel room. The windows looked over the roofs of new Tokyo—as I have said, not beautiful, for there has not been time enough to create beauty. The city was hastily rebuilt after the war, a pity, for after it was thoroughly flattened by bombing it would have been well, if possible, to design a city with wide streets and parkways, a modern city but beautiful in the Japanese fashion. It was not done. The war had been harsh, people were desperate to begin living again, and the government was all but bankrupt. Houses went up helter-skelter. Today it is still almost impossible to find a house by its number or even by its street. One can only entrust one’s self to the unknown.
Evenings in lonely hotel rooms are impossible, at least for me. I had friends in plenty, and invitations in plenty, more than I could accept, but these did not fill the need. One had always to maintain a front, or a poise, and this could be done during the day’s work when the mind was engaged. It was different when one had to respond individually to others. In despair and loneliness I took to wandering the streets at night, unknown and free. Tokyo is rich in theaters and motion picture houses and usually I stopped by in one or the other. Though I did not understand the dialogue, the drift of the story was easy to catch, and I could be mildly amused, superficially at least, by what I saw. The houses were always packed, the audiences grave and intense until a comic moment brought loud, staccato laughter, stopped instantaneously by intent gravity again.
On one such evening I chanced to see an American woman of about my own age wandering as I was wandering. We stopped, startled each by the other, then I spoke. She was from Los Angeles, her husband had gone to Formosa, where she did not wish to follow, her daughter had a dinner date with a young American man, and she was indulging in a long-concealed wish to wander about Tokyo alone. By this time, however, she looked uncertain, though not frightened, and I proposed that we see the picture together, which we did, to our mutual enjoyment. The acquaintance ripened into a friendship, and later a dinner with her family, and another still later in Los Angeles. The point of this incident is that I did not realize how an American woman looks in a Japanese crowd. When I saw her, I forgot, of course, how I also looked among thousands of Japanese.
I had, actually, a warmly comfortable feeling when I was alone in a Japanese crowd. This must have been a lingering memory of the atmosphere of my childhood when, accompanied by my Chinese nurse, I sat in a Chinese theater or out-of-doors on a village threshing floor or in a
Which illusion reminds me of an incident of my own life in China. I was stopping to rest one day at a wayside inn in a remote province. An old woman came to pour tea into my bowl. I thanked her in Chinese and asked her how she did. She stared at me in terror and dropped the teapot. “The gods save me,” she gasped. “What is the matter with me? I can understand English!”
Something of this we hoped to achieve, but there were times when we wondered if we were fools to hope. The variety of accents in English-speaking Japanese is astounding but they have one characteristic in common. The consonant “L” seems foreign to the Japanese ear as well as to the Japanese tongue.
In such diverting work the day passed until evening fell, and the trouble with every day was that at the end of it there was always night.
For the first time in my life I was sad when evening came. The others went to their husbands and wives, but I came back alone to my hotel room. The windows looked over the roofs of new Tokyo—as I have said, not beautiful, for there has not been time enough to create beauty. The city was hastily rebuilt after the war, a pity, for after it was thoroughly flattened by bombing it would have been well, if possible, to design a city with wide streets and parkways, a modern city but beautiful in the Japanese fashion. It was not done. The war had been harsh, people were desperate to begin living again, and the government was all but bankrupt. Houses went up helter-skelter. Today it is still almost impossible to find a house by its number or even by its street. One can only entrust one’s self to the unknown.
Evenings in lonely hotel rooms are impossible, at least for me. I had friends in plenty, and invitations in plenty, more than I could accept, but these did not fill the need. One had always to maintain a front, or a poise, and this could be done during the day’s work when the mind was engaged. It was different when one had to respond individually to others. In despair and loneliness I took to wandering the streets at night, unknown and free. Tokyo is rich in theaters and motion picture houses and usually I stopped by in one or the other. Though I did not understand the dialogue, the drift of the story was easy to catch, and I could be mildly amused, superficially at least, by what I saw. The houses were always packed, the audiences grave and intense until a comic moment brought loud, staccato laughter, stopped instantaneously by intent gravity again.
On one such evening I chanced to see an American woman of about my own age wandering as I was wandering. We stopped, startled each by the other, then I spoke. She was from Los Angeles, her husband had gone to Formosa, where she did not wish to follow, her daughter had a dinner date with a young American man, and she was indulging in a long-concealed wish to wander about Tokyo alone. By this time, however, she looked uncertain, though not frightened, and I proposed that we see the picture together, which we did, to our mutual enjoyment. The acquaintance ripened into a friendship, and later a dinner with her family, and another still later in Los Angeles. The point of this incident is that I did not realize how an American woman looks in a Japanese crowd. When I saw her, I forgot, of course, how I also looked among thousands of Japanese.
I had, actually, a warmly comfortable feeling when I was alone in a Japanese crowd. This must have been a lingering memory of the atmosphere of my childhood when, accompanied by my Chinese nurse, I sat in a Chinese theater or out-of-doors on a village threshing floor or in a
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