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dolphins, and studying the different ways they interact with each other and with us. He has written three books that play with the subject of interspecies communication, and has founded a nonprofit organization dedicated to it.
I must admit I wasn't sure that Nollman would be able to contribute much to my overall sense of mental well-being (remember, we're still talking about talking with animals). The first major public performance of his work was a Thanksgiving Day radio broadcast of the folk song "Froggy Went A Courtin'," recorded live at a factory farm, with thousands of turkeys gobbling simultaneously at each refrain. The Washington Post called him "a harmless crank." Nollman claims the turning point of his life came while performing a duet with a turkey in southern Mexico. I was beginning to feel better already. Perhaps instead of gaining understanding I would find the two of us sharing the same asylum. I was looking forward to my interviews with Napoleon Bonaparte, Jesus Christ, and Marie Antoinette.
Since Nollman lives on an island in Puget Sound, I flew to Seattle to work with my friend George first. When George was driving me to the ferry, we talked about interspecies communication, and he told me about a woman who has extended conversations with wild ravens in their own tongue.
"I've seen it for myself," he said. "It's really unnerving to be talking to her in English, and all of a sudden have her step aside and caw to a raven. It was weird. The bird cocked its head, sat there, then cawed back at her. She changed her inflection. Then the bird, then her."
"What'd they talk about?" "I don't know. I never asked."
We also talked about intraspecies communication. He said, "These days I can't talk to environmentalists anymore than I can talk to industrialists. They're both playing the same game. Industrialists lie by diminishing the severity of the situation, pretending against all evidence that there isn't a problem. 'We can keep cutting down the forests,' they insist, 'I don't see any damage.' Meanwhile, environmentalists also diminish the severity by pretending the problem can be solved. 'If we just revoke Boise Cascade's charter, or Plum Creeks, we can save the old growth. If we can just reform the Forest Service, if we can just take back Weyerhaeuser's illegally gained lands, the old growth can be saved.' Well, the old growth is gone. We've killed it coast to coast. To pretend otherwise is ridiculous."
I nodded, and we drove in silence. The silence lengthened. I didn't know what George was thinking about. I often don't. I looked outside, to the grass off the interstate's shoulder, then back to George. I told him that while I had once seen a newspaper report that humans are causing the greatest mass extinction in the history of the planet, it had been relegated to two-column-inches on page twenty-four of the B-section.
"We should be happy the paper mentioned biodiversity at all," George chimed. "I mean, a newspaper is a corporation, and it's foolish to expect corporations to do what's best. No one expects it from Union Carbide or Westinghouse. Isn't it a bit naive to expect the corporation known as The New York Times to be different? ‘All the News That's Fit to Print’? The function of a corporation is to make money, whether it manufactures bulk industrial chemicals (most of them toxic), or bulk industrial opinions (most of them just as toxic). And ethics just don't fit."
He had a point. Newspapers lying to serve their own interests go back as far as newspapers themselves. The turn-of-the-century historian Henry Adams put it as clearly as possible: "The press is the hired agent of a monied system, and set up for no other purpose than to tell lies where the interests are involved."
Newspapers manifest the culture as a whole. Just as it is true that any father who would crush a child's will would not be able to speak of it honestly, so, too, a culture that is snuffing out life on the planet would
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