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satisfaction. H’ry’s own finer interest in his description of Lake Albano—one Wm certainly should have
sensed—would have been that it was a metaphorically
fluid treatment of a literally fluid subject: his brother’s stream of consciousness applied toa body of water.
Rather than taking a variety of angles on a particu-
lar object in a futile attempt to render it factually, the description started with the impression of the lake,
an impression that triggered a stream of additional
impressions, and that plurality of impressions made
it a portrait not of the lake, but of the mind that was
perceiving it, which was the more important subject
anyway.
And that’s a fair description of the inner workings
of The Wings of the Dove ,composed almost entirely of streaming minds depicted in the process of anticipating
events, and then—after a jump—reflecting on those
same events having already happened. Actual events are
snipped away as neatly as “gig” from “whirligig.” The
theater lights on the foreground action have dimmed,
and a bright spotlight searches and darts among the
shadows of consciousness in the background.
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But what of the larger matter that Wm had called for,
and had kept on calling for? As early as 1, reacting
to Wm’s pleas for a real story, H’ry admitted to being
intimidated by overly dramatic plots:
It comes from modesty & delicacy . . . or at least
from the high state of development of my artistic
conscience, which is so greatly attached to form
that it shrinks from believing that it can supply
it properly for big subjects, & yet it is constantly studying the way to do so; so that at least, I am
sure, it will arrive.
He seems to have been thinking of this exchange thirty
years later when he began his preface to The Wings of the Dove with the claim that the story stemmed from a
“very old—if I shouldn’t perhaps say a very young—
motive.” He worried that the story of a dying girl
would seem like a shortcut to drama, but he reminded
his readers that Milly Theale’s tragic state was “but half the case, the correlative half being the state of others
as affected by her.” How exactly this worked was the
entire point, and he advised his readers to take careful
note of his “positively close and felicitous application
of method.” What method? Even in the preface this
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is described with extended water metaphors. Charac-
ters’ consciousnesses will be “decanted” for us. We will
find ourselves “saturated” with sensibilities. The plot
“comes to a head.” Compared to a simple travelogue,
this particular experience of Venice is a “deeper draught out of a larger cup.” Milly Theale’s terminal fate creates all around her “very much that whirlpool of movement
of the waters produced by the sinking of a big vessel.”
The book takes it even further. A profession of love
is likened to “a tide breaking through,” and language
itself feels like “plashes of a slow, thick tide.” Imagi-
nation has a “high-water” mark, and confusion feels
like butting up “against a firm object in the stream.” A
desire to confess is likened to an impulse to “overflow”
from a “deeper reserve,” and even Merton Densher
muses that a moment of anxiety would be best “lik-
ened to the rapids of Niagara.” It’s Densher, too, who
recognizes that each of the characters’ various streams
of thought stem from a single source and flow toward
a common reservoir:
All of which . . . sharpened his sense of
immersion in an element more strangely than
agreeably warm—a sense that was moreover,
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during the next two or three hours, to be fed
to satiety by several other impressions. . . .
There was a deeper depth of it, doubtless, for
some than for others; what he, at any rate,
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