Wild Child: Girlhoods in the Counterculture by Chelsea Cain Page A

frozen, flashing a peace sign, in the Zeitgeist of 1968. ‘Sure,’ I told Mike. ‘Let’s go.’
    There is a Rainbow Gathering Web page that tells the whole story. The first Gathering was held in 1972, when twenty thousand hippies collected in the woods of Colorado to evolve, expand, harmonize, love and embrace peace. They did drugs, slept in tepees, ate millet, played music, called each other ‘brother’ and ‘sister’ and pledged to abandon authoritarian hierarchy, bad trips, bad vibes, bad attitudes and aggressive dogs. It was such a good time that they decided the event should occur annually, on public land, and it has been held every summer since.
    In 1972, I was a naked flower baby on a farm commune in Iowa. My mother spent that summer sanding sixty years of thick white paint off the kitchen window frames. Every day she sanded that paint. It came off in thin strings and fine white dust, each layer tevealing another underneath it. By fall the four frames were natural wood again and she began another project: sewing my father a green felt Robin Hood shirt (I have pictures of him smiling sheepishly in it). My parents were both on the run: my mother from society’s expectations for women at the time, my father from the draft and the war machine. My memories of this period are pure and sweet: love and music, dogs and garden vegetables, sunshine and songs. People came and went. There were ten, eight, twelve at a time. They came together from different pasts, lived together for a few years, then continued on to their own remarkable, inevitable futures.
    It was all magic to me. Even today I look at my early childhood as the best part of myself. It is something you can only understand if you were there. Every once in a while I’ll meet someone named ‘Summer,’ or ‘Star,’ and I’ll say, ‘Your parents were hippies, weren’t they?’ and she’ll say, ‘Yeah,’ and I’ll say, ‘Mine too,’ and we won’t have to say anything more because we will understand some basic part of each other, some true thing. When I first heard about the Gathering, I expected it to be like that—a bigfamily reunion, a living memory—something like those half-remembered evenings listening to the Dead through kitchen speakers on that Iowa farmhouse porch.
    But it wasn’t like that at all. Like so many holidays, the celebration itself has evolved into a celebration of a celebration rather than anything specific. A lot of the people I know who go were born after Vietnam, after Nixon, and they do not remember a time when their mothers did not shave their armpits. For them the Gathering is a chance to party naked in the woods. Yet there is also a core group of Rainbows who have been at the center of the Gathering from the beginning, who have never left this culture, who have raised their children in it, and these are the people who interest me.
    This year’s Gathering took place in the high desert of central Oregon, where the only trees are ponderosa pines and you half expect Pa Cartwright and his boys to come galloping over the horizon looking for lost steers. All that preceding week I had been watching the local Portland news air dispatches from Prineville, a town of six thousand and the closest to the Gathering site. The good townspeople were in a twitter, awaiting the caravans of old VW buses like farmers listening for the telltale hum of approaching locusts. A stern Prineville PD representative warned that loitering was already on the rise.
    Mike and Karen arrived at my Portland apartment with a car full of supplies and a Dead sticker on the back window. We decided to take separate vehicles to the site—they were being vague about when they wanted to leave, and I didn’t want to be stranded should I become hysterical and need to watch TV or something. The plan was to stay up there a week. Seven days. In the woods. With no electricity, shower, modem, telephone or permanent waterproof shelter. ‘You have camped before,