We the Underpeople

We the Underpeople by Cordwainer Smith, selected by Hank Davis Page A

Book: We the Underpeople by Cordwainer Smith, selected by Hank Davis Read Free Book Online
Authors: Cordwainer Smith, selected by Hank Davis
Tags: Science-Fiction
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dear dead Lady Panc Ashash, who has worked wonders after her own death, merely with the print of her personality on the machine. Who do you think told me what to do? Why did we wait for you to condition Joan to greatness? Why did the people way down in Clown Town keep on raising one D'joan after another, hoping that hope and a great wonder would occur?"

    "You knew?" said Elaine. "You knew . . . before it happened?"

    "Of course," said the Hunter, "not exactly, but more or less. She had had hundreds of years after death inside that computer. She had time for billions of thoughts. She saw how it would be if it had to be, and I—"

    "Shut up, you people!" roared the Lord Femtiosex. "You are making the animals restless with your babble. Shut up, or I will stun you!"

    Elaine fell silent.

    The Lord Femtiosex glanced around at her, ashamed at having made his anger naked before another person. He added quietly:

    "The trial is about to begin. The one that the tall Lady ordered."

     

    9

    You all know about the trial, so there is no need to linger over it. There is another picture of San Shigonanda, the one from his conventional period, which shows it very plainly.

    The street had filled full of real people, crowding together to see something which would ease the boredom of perfection and time. They all had numbers or number-codes instead of names. They were handsome, well, dully happy. They even looked a great deal alike, similar in their handsomeness, their health, and their underlying boredom. Each of them had a total of four hundred years to live. None of them knew real war, even though the extreme readiness of the soldiers showed vain practice of hundreds of years. The people were beautiful, but they felt themselves useless, and they were quietly desperate without knowing it themselves. This is all clear from the painting, and from the wonderful way that San Shigonanda has of forming them in informal ranks and letting the calm blue light of day shine down on their handsome, hopeless features.

    With the underpeople, the artist performs real wonders.

    Joan herself is bathed in light. Her light brown hair and her doggy brown eyes express softness and tenderness. He even conveys the idea that her new body is terribly new and strong, that she is virginal and ready to die, that she is a mere girl and yet completely fearless. The posture of love shows in her legs: she stands lightly. Love shows in her hands: they are turned outward toward the judges. Love shows in her smile: it is confident.

    And the judges!

    The artist has them, too. The Lord Femtiosex, calm again, his narrow sharp lips expressing perpetual rage against a universe which has grown too small for him. The Lord Limaono, wise, twice-reborn, sluggardly, but alert as a snake behind the sleepy eyes and the slow smile. The Lady Arabella Underwood, the tallest true-human present, with her Norstrilian pride and the arrogance of great wealth, along with the capricious tenderness of great wealth, showing in the way that she sat, judging her fellow judges instead of the prisoners. The Lady Goroke, bewildered at last, frowning at a play of fortune which she does not understand. The artist has it all.

    And you have the real view-tapes, too, if you want to go to a museum. The reality is not as dramatic as the famous painting, but it has value of its own. The voice of Joan, dead these many centuries, is still strangely moving. It is the voice of a dog-carved-into-man, but it is also the voice of a great lady. The image of the Lady Panc Ashash must have taught her that, along with what she had learned from Elaine and Hunter in the antechamber above the Brown and Yellow Corridor of Englok.

    The words of the trial, they too have survived. Many of them have become famous, all across the worlds.

    Joan said, during inquiry, "But it is the duty of life to find more than life, and to exchange itself for that higher goodness."

    Joan commented, upon sentence, "My body is your

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