up plans.
âYouâre sure you want to do this?â I say. âYolanda is good, she really is. But the play itself may not be a winner. You may regret coming. Maybe we ought to hold off, and plan something else.â
âI wonât prosecute if the show is a flop. Besides, I love theater. And didnât you say youâre not free any other evening this week? And that your friend gave you an extra ticket?â
In fact Yolanda phoned this weekend to insist I invite
that George guy
to the openingâa gesture I found brave given her current emotional state. The thought of what George and Yolanda might make of each other, especially with Yolanda poised to vaporize all unrepentant males, makes me anxious. But Iâm out of arguments. We agree that heâll come by my apartment and weâll take the subway to the theater. Remembering Adamâs caution that I might have discouraged George on our first date, I hesitate before getting off the phone. âIâm looking forward to it,â I say.
Thereâs a substantial pause before George replies. âIâll see you at seven.âFrom the street comes the long honk of an irate driver. The phone line is silent. I rise and, with ripening dismay, shut my window.
âMeanwhile,â says George, âIâll phone the Canadian embassy to find out whether itâs a violation of international trade laws to give my heart to an American.â
My giggle makes me sound like a fourteen-year-old.
Â
At six-thirty I dress. The miniskirt and top are maroon and tight, a gift from Yolanda:
If youâve got the body, wear the clothes. If you donât, youâll regret it when youâre fifty.
I turn grimly before the mirror.
Being a proponent of difference feminism rather than equality feminism, I am not in principle alarmed by miniskirts. But Iâm accustomed to seeing a scholar in the mirror, not a pair of legs. The outfit isnât meâor rather, itâs more of me than I usually display. On the plus side, though, it definitely gives the vibe that Iâm into the guy. I add a gauzy black scarf, which produces a more brooding, dramatic look than Iâd intended; the effect, a little more Edna St. Vincent Millay than my usual, is definitely bold.
On the other hand, sexual boldness didnât exactly guarantee her happiness.
I exchange miniskirt and scarf for a pair of black pants.
If I were a postmodernist, Iâd say St. Vincent Millay never had a chance at what she wanted. Iâd say that all love is revisionist history. That totalitarian governments should take lessons from lovers. That I will rewrite this moment depending on the events of the future. In retrospect, it will be the moment I stood in front of the mirror and knew, despite wanting to believe otherwise, that George was a dead end, or worse, a black hole into which Iâd pour months of my life. Or else Iâll hail it as the moment I understood, in some indefinable way, that George was for me. Either way, though, Iâd have to concede that the whole thing was a construct. Postmodernists canât believe in love. Itâs illegal.
As a modernist I can, technically, believe in loveâbut only as reconstituted from the fragments of shattered cultural ideals. Facing down the mirror, I remind myself that I was, for most of graduate school, a Romanticist, specializing in the shapely narrative, the honest hero, love as destiny. This seems to brighten my prospectsuntil I recall how in college I once heard my Romanticism TA, when he thought no one was listening, say to another grad student
Love is shit.
Shit.
I change into jeans. And a slightly snug blouse. The buzzer sounds. I drop my hairbrush, grab my handbag, and, flushed, stride my way through the hall and into the elevator.
At the door he kisses me. Itâs a soft, long kiss, and when heâs finished Iâm not. I slide my fingers into his fine straight hair and greet him
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