researches into the human body provided me with sufficient knowledge to practise as one; and I do so here in order to secure the goodwill of the local population. But that is a side issue.
âSeven, as you may perhaps know, is the mystic number and the key to the Eternal Logos. It is for that reason the candlesticks that stand in front of the tabernacle in our synagogues have seven branches. People who have the number 7 are by their nature more psychic than others; they have the gift of intuition and nearly always make good clairvoyants. As I was born on the 7th day of the 7th month I was exceptionally endowed with the power to make contact with supernatural forces. My name of Abraham gave me an additional 7, but Malacchi produces a 3. That is the main reason why I changed it. Ibrahim, of course, has the same numerical value as Abraham, but Malacou gave me yet another 7, and so increased the power of the vibrations which have proved such a great asset in my occult operations.â
âI see,â Gregory murmured. âBut in making the change were you not also influenced by your wish to pass in future as a Turk?â
âCertainly,â Malacou admitted promptly. âIn nearly every country Jews have the misfortune to be despised and misunderstood on account of their race. In 1907 I had married myuncleâs niece. Three years later I lost her, but she had blessed me with a daughter. By the time I retired Khurrem was already ten and I had great ambitions for her. When I changed my name it was not difficult to select a Turkish ending to it which would give me the additional 7 that I desired. Both Khurrem and I by then spoke Turkish fluently; so when we cut adrift from our Jewish acquaintances and moved surreptitiously from Istanbul to Ankara we were accepted there as Turks.â
âThen von Altern had no suspicion of your origins,â Gregory remarked.
âNone whatever. Khurrem met him at a reception and at once fell in love with him. As a race I have never liked the Germans, but Hitler had then only recently come to power and I failed to foresee that his animosity against the Jews would lead to such terrible consequences for my people. Khurremâs happiness was involved and I had always hoped that she would marry a nobleman. Like many Prussian aristocrats, von Altern had great pretensions but little money; so I used a part of my fortune to buy him for her.â
âFather!â Khurrem suddenly broke in, âdid you need to tell them that? Ulrich was a fine man and made me very happy.â
He shrugged. âDaughter, our bona-fides having been called in question, I wish to give the whole truth about ourselves to these our friends. It is true that Ulrich, his political ideologies apart, filled the role of a good husband towards you. Had I not secured fore-knowledge that he would, I should never have offered him the inducements which led to his taking you as his wife.â Glancing at Gregory and Kuporovitch in turn, the doctor added:
âWhen Khurrem left with her husband for Germany, Poland had for eighteen years again enjoyed her independence as a sovereign State. Turkey no longer had anything to offer me, so to be nearer my daughter here in Prussia I decided to return to Poland. Those of my relatives and old friends who had survived naturally welcomed me. They were no longer being persecuted and in various ways I was able to be of service to them. But in September â39 there came this new war. Hitler had by then made clear his unrelenting enmity towards all Jews. To escape becoming compromised through my friendsthere, who knew me to be a Jew, I used my Turkish passport to leave Poland and became a resident here at Sassen. As Khurrem was the wife of a pro-Nazi officer, no-one has ever questioned her Turkish father having come to live with her. There,
Herren
, you have my history and present situation.â
Gregory made a little bow. âWe are most grateful to you,
Herr
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