well-situated, middle-class Western Jews with their comfortable lives, but from the great masses in the East, the Galician, Polish and Russian proletariat. Without knowing it, Herzl’s pamphlet had fanned the heart of Judaism into flame. The Messianic dream, two thousand years old, of the return to the Promised Land as affirmed in the holy books, had been smouldering among the ashes of foreign domination. It was a hope and at the same time a religious certainty, the one thing that still gave meaning to life for those downtrodden and oppressed millions. Whenever someone, whether prophetor impostor, had plucked that string in the millennia of exile, the soul of the people had vibrated in sympathy, but never so powerfully as now, never echoing back with such a clamorous roar. One man, with a few dozen pages, had shaped a scattered and disunited throng into a single entity.
That first moment, when the idea was still taking dreamlike but uncertain shape, was to be the happiest in Herzl’s short life. As soon as he began to define the aims of the movement in real terms, trying to combine its forces, he could not help seeing how different these people had become under various different nationalities, with their different histories, sometimes religious, sometimes free-thinking, some of them socialist and others capitalist Jews, stirring themselves up against each other in a wide variety of languages, and none of them willing to fall into line with a single unified authority. In the year 1901, when I first met him, he was in mid-struggle, and was perhaps at odds with himself as well; he did not yet believe in ultimate success enough to give up the post that earned him and his family a living. He had to divide himself between his lesser work of journalism and the mission that was his real life. It was as feuilleton editor that Theodor Herzl received me that day.
Theodor Herzl rose to greet me, and instinctively I felt there was a grain of truth in the ill-intentioned joke about the King of Zion—he really did look regal with his high forehead, his clear-cut features, his long and almost blue-black beard and his deep-blue, melancholy eyes. His sweeping, rather theatrical gestures did not seem affected, because they arose from a natural dignity, and it would not have taken this particular occasion to make him look imposing to me. Even standing in front of the shabby desk heaped high with papers in that miserably cramped editorial office with its single window, he was like a Bedouin desert sheikh; a billowing white burnous would havelooked as natural on him as his black morning coat, well-cut in an obviously Parisian style. After a brief and deliberately inserted pause—as I often noticed later, he liked such small effects, and had probably studied them at the Burgtheater—he deigned to give me his hand, though in a very friendly way. Indicating the chair beside him, he asked, “I think I’ve heard or read your name somewhere before. You write poetry, don’t you?” I said that I did. “Well,” he said leaning back, “so what have you brought me?”
I told him I would very much like to submit a little prose essay to him, and handed him my manuscript. He looked at the title page, turned to the end to assess its extent, and then leant back further in his chair. And to my surprise (I had not expected it) I saw that he had already begun to read the manuscript. He read slowly, turning the page without looking up. When he had finished the final page, he slowly folded the manuscript, then ceremoniously and still without looking at me put it into an envelope, and wrote something on the envelope in pencil. Only then, after keeping me in suspense for some time with these mysterious moves, did he raise his dark, weighty glance to me, saying with deliberate and slow solemnity, “I am glad to tell you that your fine piece is accepted for publication in the feuilleton of the Neue Freie Presse .” It was like Napoleon presenting a
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