The Witching Hour by Anne Rice Page B

meat and potatoes a lot and ate them whenever it was possible, to the exclusion of other things), or of letting his Camel cigarette hang on his lip when he talked, just the way his father had always done.
    And he got along with his liberal friends principally because he did not bother to argue with them, and while they were shouting at each other over pitchers of beer about foreign countries where they had never been and would never go, he was drawing pictures of houses on napkins.
    When he did share his ideas, it was in a highly abstract way, from a remove, for he felt like an outsider in California really, an outsider in the American twentieth century. And he wasn’t the least bit surprised that nobody paid much attention to him.
    But whatever the politics involved, he always connected most truly with those who were passionate as he was—craftsmen, artists, musicians, people who went about in the grip of obsession. And an amazing number of his friends and lovers were Russian-American Jews. They really seemed to understand his overall desire to live a meaningful life, to intervene in the world—even if in a very small way—with his visions. He had dreams of building his own great houses; of transforming whole city blocks, of developing whole enclaves of cafés, bookstores, bed-and-breakfast inns within old San Francisco neighborhoods.
    Now and then, especially after his mother died, he’d think about the past in New Orleans, which seemed ever more otherworldly and fantastical. People in California thought they were free, but how conformist they were, he reasoned. Why, everybody coming from Kansas and Detroit and New York just reached for the same liberal ideas, the same styles of thinking, dressing, feeling. In fact, sometimes the conformity was downright laughable. Friends really said things like “Isn’t that the one we’re boycotting this week?” and “Aren’t we supposed to be against that?”
    Back home, he had left a city of bigots perhaps, but it wasalso a city of characters. He could hear the old Irish Channel storytellers in his head, his grandfather telling about how he’d snuck into the Germans’ church once when he was a boy just to hear what German Latin sounded like. And how in the days of Grandma Gelfand Curry—the one German ancestor in the entire tribe—they’d baptized the babies in St. Mary’s to make her happy and then snuck them over to St. Alphonsus to be baptized again and right and proper in the Irish church, the same priest presiding patiently at both ceremonies.
    What characters his uncles had been, those old men who died one by one as he was growing up. He could still hear them talking about swimming the Mississippi back and forth (which nobody did in Michael’s day) and diving off the warehouses when they were drunk, of tying big paddles to the pedals of their bikes to try to make them work in the water.
    Everything had been a tale, it seemed. Talk could fill the summer night of Cousin Jamie Joe Curry in Algiers who became such a religious fanatic they had to chain him to a post all day long, and of Uncle Timothy who went nuts from the Linotype ink so that he stuffed all the cracks around the doors and windows with newspapers and spent his time cutting out thousands and thousands of paper dolls.
    And what about beautiful Aunt Lelia, who had loved the Italian boy when she was young and never knew till she was old and dried up that her brothers had beaten him up one night and driven him out of the Irish Channel. No dagos for them. All her long life mourning for that boy. She had turned the supper table over in a rage when they told her.
    Even some of the nuns had had fabulous stories to tell—old ones like Sister Bridget Marie who had substituted for two weeks when Michael was in the eighth grade, a really sweet little sister who still had an Irish brogue. She didn’t teach them a thing. She just told them tales about the Irish Ghost of Petticoat Loose, and witches—witches, can