my forehead, my cheeks, my nose, I relished the bristle of his unshaven cheek, his flavor like wine, his heatâAbelard, for whom I had ached these past months, Abelard at last. âI worry that the price will be too dear.â
His voice broke and quivered. âFor one night with you, my love, I would give my life, which, without you, would be no life at all.â
His murmurs turned to whispers as he held me close, closer, kissing my ear, stroking my hair, my love, my lovely Heloise, words bubbling like a spring from his tongue. I, trembling against his chest, heard his heartâs beat and, playing like a song, his words more beautiful than any poem: my love my love my love.
9
To her love most pure, worthy of inner fidelity; through the state of true love, the secret of tender faith.
âHELOISE TO ABELARD
T he sun shone more brightly, it seemed, after Abelard came to live in our home. Warm breezes blew across the city, delaying the autumn; the birds rivaled the morning trumpet with their cheerful song. No more did I tarry in the scriptorium and arrive home late for supper, but waited eagerly for Abelardâs arrival every day after the vespers bell. Home was where we all wanted to beâall, that is, except Jean, who scowled as the rest of us laughed at Abelardâs witticisms, and as he complimented Pauline on her cooking and begged her to divorce Jean and marry him. Even I joined in the merriment, I who had not truly laughed since my seventh year, when my mother and I had danced in the sunlight singing nonsense songs and wearing chains of daisies in our hair.
As much as I enjoyed our suppers, however, I cherished the hours afterward even more, when Jean and Paulineâs son, Jean-Paul, had come to accompany his mother home and Jean and my uncle had retired. Then Abelard would join me in the study, and we would resume our lessons, in which I learned little of philosophy but much of love.
He spared no effort to please me, plumping the cushion for my chair; presenting me with a pen made from the quill of a peacock; taking his seat so near that I could scarcely breatheâand yet I would not have had him move away, not even were I gasping for air.
âHere you have wished me âthe secret of tender faithâ through âthe state of true love,âââ he said one evening, critiquing the letters I had sent to him in Brittany. âYou have mistaken spiritual love, caritas ââhe gestured toward the words I had writtenââfor carnal love, amor .â His fingers brushed against my arm, standing the hair on its ends, as he spoke the word carnal .
âBut love is love. It is all the same.â
âThen why do we utter one word for Godâs love, another for the love of a friend, and another for erotic love?â His brusque tone made it clear that he did not expect an answer. âOf course a difference exists. Do you feel the same love for your uncle as you do for God?â
I did not feel love for my uncle, but only gratitude and, at times, fearâbut I forbore straying from the topic at hand. âAre you saying that different types of love exist because of the words we use? Having read your Dialectica , I am surprised to hear you take this position.â
âYou have read Dialectica ?â Pleasure shone on his face.
âI devoured every word.â
âAnd what did you think of my arguments? The Count of Poitiers praised them as âskillfully and subtly written.âââ
âI cannot argue with that assessment, although I found the discourse rather too subtle at times. You dwell at length on the functions of words but little on the ideas which they express.â
His expression changed. He slid his chair away from me. The chill night air blew into the space between us.
âThe subject matter is too abstract for a womanâs mind,â he said.
âAnd yet I did appreciate your theories about universals and
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