The Settlers by Vilhelm Moberg Page B

insisted. “Last night I slept under a pine tree. I’ll sleep on the floor, as long as I’m under a roof.”
    Kristina then offered her own and Karl Oskar’s bed and suggested they sleep on the floor. She had an old mattress cover they could fill with hay. Karl Oskar took the cover and went out to the barn where there was hay from last year. Outside, the rain still fell in streams. In the barn, he filled the mattress with the dusty old hay and carried it inside and prepared a bed on the floor against the hearth.
    “An excellent bed for me!” said the young pastor.
    But Kristina would not give in: they could not allow a man of the Church to sleep on the floor, in the fireplace corner, as beggars and hoboes did at home. They could not remain in their own bed and send God’s anointed to the shame-corner. It would be degrading to the Church; they would commit a grave sin. No, their best bed, their own, must be given to the guest. And she spread a clean sheet on it.
    Their guest explained that he really was not a churchman, since he no longer held a position in the Church, but as their bed was offered him with a good heart he would accept.
    And Pastor Törner undressed and lay down in the settler couple’s bed, where he fell into a deep sleep within a few minutes.
    “Poor man,” said Kristina. “He was completely worn out.”
    And so they themselves again went to bed. This time they lay on the hay mattress, in the chimney corner, while the minister from Sweden snored heavily in their bed. Karl Oskar still wondered about him; he had given up a good position in the homeland and was wandering here through the wilderness, without food or shelter. Otherwise, his talk and general behavior seemed to indicate that he had his senses intact.
    Kristina felt a blessed assurance in her heart; a stranger had come to them in the night and promised her the Lord’s Supper. One night in early spring she had in her anxiety directed a question to the Almighty: What should they do about their sins here in their isolation? What must they do to save their souls?
    Tonight she had been given an answer.
    —3—
    Before Pastor Törner awakened the following morning, Kristina had found thread and a needle and mended the torn places in his coat and the hole in the seat of his pants. To have a minister walk about with pants that had a hole in the behind was a disgrace to the Church which she must at once erase. Then she brushed and cleaned his muddy clothes.
    When the pastor awoke and put on his suit he hardly recognized it. He praised Kristina: “Give a woman a needle and thread and as much cloth as she needs and she can turn herself into a queen and her home into a palace!”
    Kristina smiled. She was walking about in such old rags it would be a long time before she looked like a queen. But it would be a shame if a woman with a needle and thread couldn’t baste together a few holes in a garment.
    After breakfast Pastor Törner made ready to continue on his way. He opened his black leather bag, which contained a flask of communion wine, a small sack of communion bread, a couple of white, newly starched minister’s collars, and a dozen small jars of a remedy for fever and chills. This was quinine and the price for each jar was seventy-five cents. In his bag the pastor carried remedies for both soul and body.
    Another minister from Sweden, Pastor Hasselquist in Galesburg, Illinois, had come across the medicine and sent it along by Pastor Törner for those Swedish settlements where fevers and chills constantly plagued the people. Pastor Hasselquist had also hoped his colleague might earn a little by selling the medicine. But the settlers had little cash, and most of the time he had to leave the jars without payment. Many of them needed quinine for their bodies as much as they needed communion wine for their souls. He presented Kristina with a jar of the remedy as a small reward for bed and board.
    He promised to return within a short time and set