verge of the altar is seduced and abducted by a dangerously compelling man—a shape-shifting, vaguely European prince who might just be the devil, and who spreads his curse upon a richly deserving community of white Anglo-Saxon privilege. And in the Pine Barrens that border the town, a lush and terrifying underworld opens up.
When the bride’s brother sets out against all odds to find her, his path will cross those of Princeton’s most formidable people, from Grover Cleveland, fresh out of his second term in the White House and retired to town for a quieter life, to soon-to-be commander in chief Woodrow Wilson, president of the university and a complex individual obsessed to the point of madness with his need to retain power; from the young Socialist idealist Upton Sinclair to his charismatic comrade Jack London, and the most famous writer of the era, Samuel Clemens/Mark Twain—all plagued by “accursed” visions.
An utterly fresh work from Oates, The Accursed marks new territory for the masterful writer—narrated with her unmistakable psychological insight, it combines beautifully transporting historical detail with chilling supernatural elements to stunning effect.
Ash Wednesday Eve, 1905
1.
Fellow historians will be shocked, dismayed, and perhaps incredulous—I am daring to suggest that the Curse did not first manifest itself on June 4, 1905, which was the disastrous morning of Annabel Slade’s wedding, and generally acknowledged to be the initial public manifestation of the Curse, but rather earlier, in the late winter of the year, on the eve of Ash Wednesday in early March.
This was the evening of Woodrow Wilson’s (clandestine) visit to his longtime mentor Winslow Slade, but also the evening of the day when Woodrow Wilson experienced a considerable shock to his sense of family, indeed racial identity .
Innocently it began: at Nassau Hall, in the president’s office, with a visit from a young seminarian named Yaeger Washington Ruggles who had also been employed as Latin preceptor at the university, to assist in the instruction of undergraduates. (Intent upon reforming the quality of education at Princeton, with its reputation as a Southern-biased, largely Presbyterian boys’ school set beside which its rival Harvard University was a paradigm of academic excellence, Woodrow Wilson had initiated a new pedagogy in which bright young men were hired to assist older professors in their lecture courses; Yaeger Ruggles was one of these young preceptors, popular in the better homes of Princeton as at the university, as eligible bachelors are likely to be in a university town.) Yaeger Ruggles was a slender, slight, soft-spoken fellow Virginian, a distant cousin of Wilson’s who had introduced himself to the university president after he’d enrolled in his first year at the Princeton Theological Seminary; Wilson had personally hired him to be a preceptor, impressed with his courtesy, bearing, and intelligence. At their first meeting, Yaeger Ruggles had brought with him a letter from an elderly aunt, living in Roanoke, herself a cousin of Wilson’s father’s aunt. This web of intricate connections was very Southern; despite the fact that Woodrow Wilson’s branch of the family was clearly more affluent, and more socially prominent than Yaeger Ruggles’s family, who dwelt largely in the mountainous area west of Roanoke, Woodrow Wilson had made an effort to befriend the young man, inviting him to the larger receptions and soirees at his home, and introducing him to the sons and daughters of his well-to-do Princeton associates and neighbors. Though older than Ruggles by more than twenty years, Woodrow Wilson saw in his young kinsman something of himself, at an earlier age when he’d been a law student in Virginia with an abiding interest in theology. (Woodrow Wilson was the son of a preeminent Presbyterian minister who’d been a chaplain for the Confederate Army; his maternal grandfather was a Presbyterian
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