to be cruel; she had seen very little of the evil of the world, but she had seen women who lied and who tried to hurt each other. Seeing such things had quickened her high spirit; it seemed right to scorn them. Of course the danger of a high spirit is the danger of inconsistencyâthe danger of keeping up the flag after the place has surrendered; a sort of behaviour so anomalous as to be almost a dishonour to the flag. But Isabel, who knew little of the sorts of artillery to which young ladies are exposed, flattered herself that such contradictions would never be observed in her own conduct. Her life should always be in harmony with the most pleasing impression she should produce; she would be what she appeared, and she would appear what she was. Sometimes she went so far as to wish that she should find herself some day in a difficult position, so that she might have the pleasure of being as heroic as the occasion demanded. Altogether, with her meagre knowledge, her inflated ideals, her confidence at once innocent and dogmatic, her temper at once exacting and indulgent, her mixture of curiosity and fastidiousness, of vivacity and indifference, her desire to look very well and to be if possible even better; her determination to see, to try, to know; her combination of the delicate, desultory, flame-like spirit and the eager and personal young girl; she would be an easy victim of scientific criticism, if she were not intended to awaken on the readerâs part an impulse more tender and more purely expectant.
It was one of her theories that Isabel Archer was very fortunate in being independent, and that she ought to make some very enlightened use of her independence. She never called it loneliness; she thought that weak; and besides, her sister Lily constantly urged her to come and stay with her. She had a friend whose acquaintance she had made shortly before her fatherâs death, who offered so laudable an example of useful activity that Isabel always thought of her as a model. Henrietta Stackpole had the advantage of a remarkable talent; she was thoroughly launched in journalism, and her letters to the Interviewer, from Washington, Newport, the White Mountains, and other places, were universally admired. Isabel did not accept them unrestrictedly, but she esteemed the courage, energy, and good humour of her friend, who, without parents and without property, had adopted three of the children of an infirm and widowed sister, and was paying their school-bills out of the proceeds of her literary labour. Henrietta was a great radical, and had clear-cut views on most subjects; her cherished desire had long been to come to Europe and write a series of letters to the Interviewer from the radical point of viewâan enterprise the less difficult as she knew perfectly in advance what her opinions would be, and to how many objections most European institutions lay open. When she heard that Isabel was coming, she wished to start at once; thinking, naturally, that it would be delightful the two should travel together. She had been obliged, however, to postpone this enterprise. She thought Isabel a glorious creature, and had spoken of her, covertly, in some of her letters, though she never mentioned the fact to her friend, who would not have taken pleasure in it and was not a regular reader of the Interviewer. Henrietta, for Isabel, was chiefly a proof that a woman might suffice to herself and be happy. Her resources were of the obvious kind; but even if one had not the journalistic talent and a genius for guessing, as Henrietta said, what the public was going to want, one was not therefore to conclude that one had no vocation, no beneficent aptitude of any sort, and resign oneâs self to being trivial and superficial. Isabel was resolutely determined not to be superficial. If one should wait expectantly and trustfully, one would find some happy work to oneâs hand. Of course, among her theories, this young lady was not
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