yourself.
Sometimes people let the same problem make them miserable for years when they could just say, "So what." That's one of my favorite things to say. "So what."
"My mother didn't love me." So what.
"My husband won't ball me." So what.
"I'm a success but I'm still alone." So what.
I don't know how I made it through all the years before I learned how to do that trick. It took a long time for me to learn it, but once you do, you never forget.
What makes a person spend time being sad when they could be happy? I was in the Far East and I was walking down a path and there was a big happy party going on, and actually they were burning a person to death. They were having a party and they were happy, singing and dancing.
Then the other day I was on the Bowery and a person in a flophouse jumped out of the window and died, and a crowd went around the body, and then a bum staggered over and said, "Did you see the comedy across the street?"
I'm not saying you should be happy when a person dies, but just that it's curious to see cases that prove you don't have to be sad about it, depending on what you think it means, and what you think about what you think it means.
A person can cry or laugh. Always when you're crying you could be laughing, you have the choice. Crazy people know how to do this best because their minds are loose. So you can take the flexibility your mind is capable of and make it work for you. You decide what you want to do and how you want to spend your time. Remember, though, that I think I'm missing some chemicals, so it's easier for me than for a person who has a lot of responsibility chemicals, but the same principle could still be applied in a lot of instances.
At the end of my time, when I die, I don't want to leave any leftovers. And I don't want to be a leftover. I was watching TV this week and I saw a lady go into a ray machine and disappear. That was wonderful, because matter is energy and she just dispersed. That could be a really American invention, the best American invention—to be able to disappear. I mean, that way they couldn't say you died, they couldn't say you were murdered, they couldn't say you committed suicide over somebody.
The worst thing that could happen to you after the end of your time would be to be embalmed and laid up in a pyramid. I'm repulsed when I think about the Egyptians taking each organ and embalming it separately in its own receptacle. I want my machinery to disappear.
Still, I do really like the idea of people turning into sand or something, so the machinery keeps working after you die. I guess disappearing would be shirking work that your machinery still had left to do. Since I believe in work, I guess I shouldn't think about disappearing when I die. And anyway, it would be very glamorous to be reincarnated as a big ring on Pauline de Rothschild's finger.
I really do live for the future, because when I'm eating a box of candy, I can't wait to taste the last piece. I don't even taste any of the other pieces, I just want to finish and throw the box away and not have to have it on my mind any more.
I would rather either have it now or know I'll never have it so I don't have to think about it.
That's why some days I wish I were very very old-looking so I wouldn't have to think about getting old-looking.
I really look awful, and I never bother to primp up or try to be appealing because I just don't want anyone to get involved with me. And that's the truth. I play down my good features and play up the bad ones. So I look awful and I wear the wrong pants and the wrong shoes and I come at the wrong time with the wrong friends, and I say the wrong things and I talk to the wrong person, and then still sometimes somebody gets interested and I freak out and I wonder, "What did I do wrong?" So then I go home and try to figure it out. "Well I must be wearing something that somebody thinks is attractive. I'd better change it. Before things get too far. So I go over to my
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