The Pen Friend by Ciaran Carson Page B

also of married women and of children born in wedlock. And in East Berlin we’d been taken to the Pergamon Museum. You’d been impressed by a sculpture of the Babylonian fertility goddess Astarte, with whom Juno is associated, and you bought a postcard of it, you remember. Wedlock, you said, what a strange word. I take it you were born in wedlock, Gabriel. Oh, my father and mother wouldn’t have had it any other way, I said. My father especially was a devout Catholic. Tell me about him, you said, I wonder if he was anything like my father. Remember?
    As I write this with the Conway Stewart pen I am reminded that casein has one weakness as a material: it becomes unstable when it comes into prolonged contact with moisture. In the manufacturing process, the casein is laid down in very thin slabs like sedimentary rock, at the rate of one millimetre per week, so it takes sixteen weeks to build up the sufficient thickness required for a pen casing. The material is then hardened by placing it in a solution of dilute formaldehyde, the chemical used for embalming; this can take up to five months, so that the whole process, like human gestation, takes nine months. If a casein pen is placed in water for any length of time, it will soften and warp, as it tries to return to its original slab shape, to the womb of the vat in which it was formed. Casein has a memory. I write through the layers of intervening time, and find it difficult to separate what I might have told you about my father then, or what I might have already told you, or what you might have known without my telling you, from what I know now. So much has been laid down in the meantime.
    My father, like others of his social class, left school at fourteen and joined the Post Office. It was there that he first heard Irish spoken by two fellow workers. By eighteen he was fluent in Irish and began teaching the language. He met my mother, Mary Ellen Hanrahan, in 1942 when she began attending his classes, and they married in 1944, just before the end of the Second World War. They brought up their children in Irish, so Irish was my first language, though I hesitate to say that it is my first language now, so deeply am I imbued with English. In the meantime my father had learned Esperanto. A certain Willie Tomelty, an Esperantist, came to my father’s Irish class. He kept badgering my father to learn Esperanto but my father had no initial interest. However: Tomelty had lots of pen-friends throughout Europe, one of whom was a Dutchman, Johann Wouters, who lived in your father’s native town of Delft. As you know, Delft is a small place, and I wonder if Wouters and your father knew each other.
    After a while the Dutchman began to express an interest in Irish affairs, and he asked Tomelty to teach him Irish through the medium of Esperanto. Tomelty was ashamed to admit he was only a beginner at Irish himself, so one day he asked my father if he would teach Irish to the Dutchman. My father agreed; Tomelty gave his address to the Dutchman, and the next week my father got a letter, in English, from the Dutchman, saying he hoped my father had English, and if my father would teach him Irish, the Dutchman would teach him Esperanto as a recompense. So they began to write to each other. In a couple of months my father had learned Esperanto, he sported the Esperantist green star on the lapel of his postman’s uniform, and Johann Wouters was making good progress in Irish. English was soon dispensed with. They corresponded for some fifty years.
    As I write this account I wonder, as I have always done, what sort of single-minded young man my father was. To learn Irish was regarded as eccentric then, even among the Nationalist population; Esperanto even more so. And Esperanto brought my father into contact with some strange people, notably Harry Foster, a spiritualist whom my father would engage in endless theological wrangles in the study of Ophir Gardens, where I am writing now. My father, as a