The Man Without a Shadow by Joyce Carol Oates Page B

Sees that his things are laundered, dry-cleaned? Margot supposes it must be the watchful and loving guardian-aunt with whom he lives.) Even in the throes of amnesia E.H. exhibits a touching masculine vanity. Margot always compliments him on his clothing, and E.H. always says, “Thank you!”—and pauses as if he has more to say, but can’t remember what it is.
    Margot Sharpe has done what few of her science colleagues would do, or would consider it proper for a scientist to be doing: daringly, like an investigative reporter, or indeed a detective, she has looked into the background of the amnesiac subject E.H. In all she has spent several days in Philadelphia meeting with former associates of Elihu Hoopes including black community organizers who knew him in the late 1950s and 1960s as one of a very small number of white citizens who gave money to their causes, as well as to the NAACP and Reverend Martin Luther King,Jr.’s Southern Christian Leadership Conference; she has learned that, in some quarters, Eli Hoopes is considered a “hero”—that is, he’d behaved “heroically” in joining civil rights activists who’d picketed City Hall, protested Philadelphia police brutality and harassment, campaigned for better schools in South Philly, better health-care facilities, an end to discriminatory hiring in municipal government. He’d established a fund for university scholarships at Penn, earmarked for “disadvantaged youths.” He’d given money to Philadelphia Inquiry, a local version of Mother Jones that appeared sporadically during the 1960s. (In one of the issues, which the former editor passed on to Margot Sharpe, there appeared a personal account by Elihu Hoopes titled “Hiding in the Seminary & the Afterlife”—a provocative memoirist piece in which Elihu Hoopes speaks of his experience at Union Theological Seminary and why he’d dropped out after two years: “I felt that I was living in a cocoon of privilege. My eyes were opened by a black Christian who told me of lynchings in the South—following World War II.”)
    As a way of being friendly and winning the amnesiac subject’s trust, Margot has several times asked E.H. about his “activist” life and his “seminary” life; E.H. is likely to become overexcited talking of these past lives which he seems to know are “past”—yet has no idea how he knows this, and what has happened in the interim. He has a vague understanding that he has not seen, for instance, the black community organizer with whom Margot had spoken, for some time; yet, since he believes himself to be thirty-seven years old, and living still in Philadelphia, he is confused about why he hasn’t seen the man—and whether the Philadelphia Civil Rights Coalition has disbanded. (Margot is hesitant to tell E.H. that the Coalition has not disbanded; she fears he would not understand why it isn’t possible for him toreconnect with it.) E.H.’s memories of the seminary are both vivid and vague as in a film that goes in and out of focus. And his memory of his recent past is becoming strangely riddled with blank spaces. He is beginning to forget proper names—a symptom, Margot doesn’t like to note, of the more general, inevitable amnesia of an aging brain.
    So, Margot has learned that it is wisest to steer the amnesiac subject into activities and routines that don’t arouse his emotions, or provoke his memory. This morning she leads him through the first of a battery of tests designed to measure “working memory.” Initially E.H. performs well, like a bright twelve-year-old; these are complicated tests, tests of some ingenuity—(Margot designed them herself); yet as Margot works with E.H. she is less buoyant than usual.
    She forgets to praise the amnesiac, who so yearns to be praised but will not recall what is missing if you don’t praise him; tears