references to the supernatural and miraculous. Jefferson was a supporter of organizations that widely distributed the Bible. He owned a number of Bibles that he personally used and studied, was a member of the Virginia Bible Society, and financially supported the printing of Bibles. He gave Bibles to younger family members, and the Bible was openly used in institutions he helped start or direct, from Washingtonâs public schools to the University of Virginia.
4. Jefferson was not a racist who opposed blacks and civil rights but rather was a lifelong unwavering advocate for emancipation. He was largely unsuccessful because of the state of Virginia in which he lived but it was not from a lack of effort or desire on his part. Had his efforts been undertaken in any state north of his own, he likely would be heralded today as one of Americaâs leading early civil rights advocates. He was regularly praised by subsequent generations for his civil rights efforts and was favorably invoked by numerous civil rights leaders, both black and white. Jefferson referenced religious beliefs and teachings as the basis of his views on emancipation and equality, repeatedly declaring that because God was just, He would eventually bring slavery to an end in America, one way or another.
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5. Jefferson regularly incorporated religious activities into public settings and invoked the âseparation of church and stateâ phrase only to affirm the historic understanding that the government had no authority to stop, inhibit, or regulate public religious expressions. He therefore called for days of prayer, introduced religious bills in the state legislature, signed numerous federal acts promoting religious groups and activities, and facilitated official churches in the US Capitol, Treasury Building, War Office, and Navy Yard. Were Jefferson alive today, he would undoubtedly be one of the loudest voices against a secularized public square.
6. Jefferson did not hate clergy, but he did repeatedly denounce the Period II clergy who participated in the unholy alliance of âkingcraft and priestcraft.â He similarly reprobated American clergy who supported âlaw religionâ that sought the establishment of a particular denomination in a state. Such clergy viewed Jefferson as their enemy (and he, they), but clergy who sought denominational nonpreferentialism were outspoken advocates and supporters of Jefferson. Jefferson praised many clergy, wrote letters of recommendation for them, gave generously to their churches, and recruited them to run for political office. Jefferson was the hero of countless clergy and remained close friends with many of them throughout his long life.
7. Jefferson was not a secularist, deist, or atheist. He never wavered from his belief that God actively intervened in the affairs of men. He thus regularly prayed, believing that God would answer his prayers for his family, his country, the unity of the Christian church, and the end of slavery. And while he always called himself a Christian, he ended his life as a Christian Primitivist, being in personal disagreement with some orthodox theological tenets of Christianity that he had affirmed earlier in life, although still holding fast to many other traditionally sound theological tenets. But notwithstanding his own personal theological difficulties over specific doctrines, there never was a time in his life when Jefferson was not pro-Christian and pro-Christianity.
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On none of these seven points was it difficult to establish truth. Each inquiry was answered by plentiful personal statements directly from Jefferson and those closest to him. Those multiple declarations resoundingly refute the modern lies about his faith and morals.
The reason that an investigation of Jeffersonâs faith and morals was even necessary is the deplorable slip in accurate historical knowledge over the past half-century. We briefly touched on the five modern tools of
4. Jefferson was not a racist who opposed blacks and civil rights but rather was a lifelong unwavering advocate for emancipation. He was largely unsuccessful because of the state of Virginia in which he lived but it was not from a lack of effort or desire on his part. Had his efforts been undertaken in any state north of his own, he likely would be heralded today as one of Americaâs leading early civil rights advocates. He was regularly praised by subsequent generations for his civil rights efforts and was favorably invoked by numerous civil rights leaders, both black and white. Jefferson referenced religious beliefs and teachings as the basis of his views on emancipation and equality, repeatedly declaring that because God was just, He would eventually bring slavery to an end in America, one way or another.
195
5. Jefferson regularly incorporated religious activities into public settings and invoked the âseparation of church and stateâ phrase only to affirm the historic understanding that the government had no authority to stop, inhibit, or regulate public religious expressions. He therefore called for days of prayer, introduced religious bills in the state legislature, signed numerous federal acts promoting religious groups and activities, and facilitated official churches in the US Capitol, Treasury Building, War Office, and Navy Yard. Were Jefferson alive today, he would undoubtedly be one of the loudest voices against a secularized public square.
6. Jefferson did not hate clergy, but he did repeatedly denounce the Period II clergy who participated in the unholy alliance of âkingcraft and priestcraft.â He similarly reprobated American clergy who supported âlaw religionâ that sought the establishment of a particular denomination in a state. Such clergy viewed Jefferson as their enemy (and he, they), but clergy who sought denominational nonpreferentialism were outspoken advocates and supporters of Jefferson. Jefferson praised many clergy, wrote letters of recommendation for them, gave generously to their churches, and recruited them to run for political office. Jefferson was the hero of countless clergy and remained close friends with many of them throughout his long life.
7. Jefferson was not a secularist, deist, or atheist. He never wavered from his belief that God actively intervened in the affairs of men. He thus regularly prayed, believing that God would answer his prayers for his family, his country, the unity of the Christian church, and the end of slavery. And while he always called himself a Christian, he ended his life as a Christian Primitivist, being in personal disagreement with some orthodox theological tenets of Christianity that he had affirmed earlier in life, although still holding fast to many other traditionally sound theological tenets. But notwithstanding his own personal theological difficulties over specific doctrines, there never was a time in his life when Jefferson was not pro-Christian and pro-Christianity.
196
On none of these seven points was it difficult to establish truth. Each inquiry was answered by plentiful personal statements directly from Jefferson and those closest to him. Those multiple declarations resoundingly refute the modern lies about his faith and morals.
The reason that an investigation of Jeffersonâs faith and morals was even necessary is the deplorable slip in accurate historical knowledge over the past half-century. We briefly touched on the five modern tools of
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