bush. It’s a holy tree. See here.” He would stand with his arms straight out, like a ghost walking in the night, claiming that the spirit of nature now flowed from the tree’s limbs into his. “You eat the leaves,” he said, “and you find peace, balance in yourself, piss on everyone else.” So every Sunday, I used those leaves to make a tea, like a thank-you gift to Lao Lu for his show. Miss Banner always drank some too. Each week, I would say, “Hey, Lao Lu, you are right, the tea from this bush makes a person feel peaceful.” Then he would say, “That’s not just any dog-pissing bush, it’s a holy tree.” So you see, those leaves did nothing to cure him of cursing, too bad.
After the Seventh Day, it was the First Day all over again, the one I’m now going to talk about. And as I said, I had to wash the dirty clothes.
I did my washing in the large walled passageway just outside the kitchen. The passageway had a stone-paved floor and was open to the sky but shaded by a big tree. All morning long, I kept big pots of water and lime boiling, two pots because the missionaries didn’t allow me to have men and ladies swimming together in the same hot water. One pot I scented with camphor, the other with cassia bark, which smells like cinnamon. Both were good for keeping away cloth-eating moths. In the camphor water, I boiled white shirts and the secret underclothes of Pastor Amen and Dr. Too Late. I boiled their bedding, the cloths they used to wipe their noses and brows. In the pot with cassia bark, I boiled the blouses, the secret underclothes of the ladies, their bedding, the cloths they used to wipe their lady noses.
I laid the wet clothes on the wheel of an old stone mill, then rolled the stone to squeeze out the water. I put the squeezed clothes into two baskets, men and ladies still separate. I poured the leftover cassia water over the kitchen floor. I poured the leftover camphor water over the passageway floor. And then I carried the baskets through the gateway, into the back area, where there were two sheds along the wall, one for a mule, one for a buffalo cow. Between these two sheds was a rope stretched very tight. And this is where I hung the laundry to dry.
On my left side was another wall, and a gateway that led into a large strolling garden, bounded by high stone walls. It was a beautiful place, once tamed by the hands of many gardeners, now neglected and wild. The stone bridges and ornamental rocks still stood, but the ponds underneath were dried up, no fish only weeds. Everything was tangled together—the flowering bushes, the branches of trees, weeds and vines. The pathways were thick with the leaves and blossoms of twenty seasons, so soft and cool on my feet. The paths rolled up and down in surprising ways, letting me dream I was climbing back up Thistle Mountain. The top of one of these hills was just big enough for a small pavilion. Inside the pavilion were stone benches covered with moss. In the middle of the stone floor was a burnt spot. From this pavilion, I could look over the wall, see the village, the limestone peaks, the archway going into the next mountain valley. Every week, after I washed the clothes, I soaked duck eggs in leftover lime and buried them in the garden to let them cure. And when I was done with that, I stood in the pavilion, pretending the world I saw beyond the wall was mine. I did this for several years, until one day Lao Lu saw me standing there. He said, “Ai, Nunumu, don’t go up there anymore, that’s where the Punti merchant died, in the pavilion.”
Lao Lu said the merchant was standing there one evening, with his four wives down below. He gazed at the sky and saw a cloud of black birds. The merchant cursed them, then burst into flames. Wah! The fire roared, the merchant’s fat hissed and spattered. Below, his terrified wives yowled, smelling the pungent odor of fried chili and garlic. All at once, the fire went out, and smoke in the shape of the
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