The Great Indian Novel by Shashi Tharoor Page B

had already been ordered not to assemble for any purpose and that these were, therefore, defiant trouble-makers. Perhaps all he had was a barked command from Sir Richard, telling him to put an end to an unlawful assembly, and his own military mind devised the best means of implementing the instruction. Or perhaps he just acted in the way dictated by the simple logic of colonialism, under which the rules of humanity applied only to the rulers, for the rulers were people and the people were objects. Objects to be controlled, disciplined, kept in their place and taught lessons like so many animals: yes, the civilizing mission upon which Rudyard and his tribe were embarked made savages of all of us, and all of them.
    Whatever it may be, Ganapathi - and who are we, all these decades later, to speculate on what went on inside the mind of a man we never knew and will never understand - Colonel Rudyard asked his men to level their rifles at the crowd barely 150 yards away and fire.
    There was no warning, no megaphone reminder of the illegality of their congregation, no instruction to leave peacefully: nothing. Rudyard did not even command his men to fire into the air, or at the feet of their targets. They fired, at his orders, into the chests and the faces and the wombs of the unarmed, unsuspecting crowd.
    Historians have dubbed this event the Hastinapur Massacre. How labels lie. A massacre connotes the heat and fire of slaughter, the butchery by bloodthirsty fighters of an outgunned opposition. There was nothing of this at the Bibigarh Gardens that day. Rudyard’s soldiers were lined up calmly, almost routinely; they were neither disoriented nor threatened by the crowd; it was just another day’s work, but one unlike any other. They loaded and fired their rifles coldly, clinically, without haste or passion or sweat or anger, resting their weapons against the tops of the brick walls so thoughtfully built in Shantanu’s enlightened reign and emptying their magazines into the human beings before them with trained precision. I have often wondered whether they heard the screams of the crowd, Ganapathi, whether they noticed the blood, and the anguished wails of the women, and the stampeding of the frampling feet as panic-stricken villagers sought to get away from the sudden hail of death raining remorselessly down upon them. Did they hear the cries of the babies being crushed underfoot as dying men beat their mangled limbs against each other to get through those tragically narrow gateways? I cannot believe they did, Ganapathi, I prefer not to believe it, and so I think of the Bibigarh Gardens Massacre as a frozen tableau from a silent film, black and white and mute, an Indian
Guernica.
    The soldiers fired just 1600 bullets that day, Ganapathi. It was so mechanical, so precise; they used up only the rounds they were allocated, nothing was thrown away, no additional supplies sent for. Just 1600 bullets into the unarmed throng, and when they had finished, oh, perhaps ten minutes later, 379 people lay dead, Ganapathi, and 1,137 lay injured, many grotesquely maimed. When Rudyard was given the figures later he expressed satisfaction with his men. ‘Only 84 bullets wasted,’ he said. ‘Not bad.’
    Even those figures were, of course, British ones; in the eyes of many of us the real toll could never be known, for in the telling many more bled their lives into the ground than the British and the press and the official Commission of Inquiry ever acknowledged. Who knows, Ganapathi, perhaps each of Rudyard’s bullets sent more than one soul to another world, just as they did the Raj’s claims to justice and decency.
21

    Gangaji came later, at the appointed hour of his address, and when he saw what had happened he doubled over in pain and was sick info an ornamental fountain. He stumbled among the bodies, hearing the cries of the injured and the moans of the dying, and he kept croaking to himself in Sanskrit. I was there, Ganapathi, and I