cutting fodder with her sickle. She saw the four men approach Puran but returned to cutting oak leaves, not for a moment imagining what they were going to do.
Without warning Puran felt rough hands on his shoulders, harsh voices in his ear, giving him instructions; he could not tell what. He saw nothing but a blur of laughing faces. They thrust him into a jeep. He responded with keening, terrified, animal sounds to its unfamiliar rolling motion as it charged off, taking bends and slopes at high speed. The men slapped him around the ears and shouted, “Arre yaar, shut up! Chootiya! Donkey!” Then they stopped the vehicle, pushed him out, stripped him down to his threadbare underpants, and thrust him under a roadside tap. The icy water clawed at him. They threw a bar of bright green soap toward him. He shivered at the unexpected feel of open air on his near-naked body. It made him ache with the cold. He clutched the soap not knowing what he was expected to do with it.
One of the men who was kinder than the others tried telling him something, then, getting no response, rolled up his sleeves, took the soap from his hand, and lathered him all over while the other men screamed with laughter and slapped their thighs, shouting, “Mammi, Mammi, give him a good wash!” Puran’s knees knocked and he clasped his hands over his crotch. A small knot of people had gathered by this time, some of them waiting with empty canisters and buckets for their turn at the tap. Nobody dared raise a protest against the men, among whom they recognized Mr. Chauhan’s guard, driver, and chowkidar. Some of the gathered people thought it was a joke. Some said, “Good thing, that crazy Puran really needed a bath.”
After it was over, Puran found himself in an unfamiliar yellow shirt, red pullover, and overlarge blue trousers. He babbled in his hollow-sounding voice and darted for his own clothes, which had been flung to the verge in an untidy heap. Before he could reach them, one of the men picked up the clothes on the end of a stick and tossed them into a heap of twigs and leaves and pinecones he had set fire to at the road’s edge. The shoes followed. The flames leaped and crackled; the fumes from the burning rubber made people draw back with choking coughs.
Puran let out a strangled yelp. He thrust his hand into the flames to rescue his clothes. The man who had scrubbed him with the soap tried pulling him away, but Puran’s small frame was possessed with a new demonic strength. Charu, who had clambered down from her tree and cut across the valley to catch up with the jeep, saw him put his hands into the fire and screamed, “Chacha, Puran Chacha!” and tugged at his new yellow shirt, but she was not strong enough to stop him.
His hands were as charred as the clothes by the time he had retrieved them, but he tore off the yellow shirt and replaced it with his tattered and still-smoking old uniform. Some of it came apart in his hands, but he managed to get it on, though one of its arms and a part of the collar had burned away.
Ama gave me a theatrical account of what had happened, but I did not see Puran for several days after the incident. He took to hiding in the cowshed and whimpering in a corner there, refusing to graze the animals. He slept huddled in the straw, holding a goat kid for warmth. Charu took him food and water and wheedled him into eating, then left to graze the cows and goats alone. Puran only dashed into the forest at dawn to shit when everyone was still asleep. One such morning, he came back, holding an animal in his arms.
He set it down in the courtyard. It stood there, only a little higher than the very tall black rooster that waggled its head at the intruder and circled it, pecking at the ground around its hooves. It was a fawn, exquisite in its delicate beauty, its long eyelashes fencing in pools of brown that took up most of its pointed face and big moist nose. Puran knelt next to it, and groaned and cooed and slapped
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