The Fire in Fiction

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Authors: Donald Maass
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connected a Revolutionary War-era log cabin with a Victorian-era farmhouse, erecting a soaring brick-floored, high-windowedliving room between them. In that living room was a candy dish that each day magically refilled itself with M&M's. (I suspect now that it was my Great Aunt Margaret who was the magician.)
    In the evenings Uncle Locker would read the Reading newspaper on the glassed-in porch, classical symphonies crackling on his portable transistor radio as summer lightning flashed across the valley. That, today, is my mental image of perfect contentment. When I hear a radio crackle in a storm, I relax. I miss my Uncle Locker with a sharp pang.
    Now, let me ask you this: Without looking back over what you just read, what do you remember best about what I wrote? Was it a detail, like the dipping cup, the M&M's, or the lightning? Or was it the feeling of contentment that, for me, accompanies an approaching storm? Whatever your answer, I would argue that you remember what you remember not because of the details themselves or the emotions they invoke in me, but because both those details and personal feelings are present.
    In other words, it is the combination of setting details and the emotions attached to them that, together, make a place a living thing. Setting comes alive partly in its details and partly in the way that the story's characters experience it. Either element alone is fine, but both working together deliver a sense of place without parallel.
    Father Andrew Greeley, an Irish-American Roman Catholic priest, is a durable novelist with some sixty novels to his credit, including The Cardinal Sins (1981), the science-fiction novel God Game (1986), and mystery novels featuring the Irish-American Roman Catholic priest (later bishop) "Blackie" Ryan. Needless to say, Father Greeley has had to deal with a lot of settings, though Chicago and Ireland recur frequently in his work. In one of his novels, though, a lake surrounded by summer homes is the main locale.
    Summer at the Lake (1997) is about three friends the Irish-American Roman Catholic priest "Packy" Keenan, university administrator Leo Kelly, and the woman whom as young men they both loved, Jane Devlin. Now turning fifty, these three return to the lake where one summer their lives and almost-loves were disrupted by a tragic car crash that was
    no accident, that may have been intended to kill Leo and certainly led to Jane marrying (unhappily) the driver of the ill-fated auto.
    Learning that Jane, now divorced, will once again visit the lake, Leo also returns to meet her again, to learn the truth behind the accident, and finally, he hopes, to lay to rest the ghosts of the magical and mysterious summer that was his life's turning point.
    Half way through the novel, Leo contemplates the lake, or, rather, the homes surrounding it:
    ... All I can recall are images of the Lake, images perhaps shaped by nostalgia for the summer of 1948 when Jane and I loved and lost one another.
    Our side of the Lake, as I came to call it, though nothing in it was mine except my friends, had been settled first, at our end before the turn of the century. Indeed some of the sprawling Victorian homes with their gables and turrets and porches and balconies dated to the first summer settlements of the late 1880s and early 1890s before the Columbian exposition in 1893. Each of the Old Houses, as they were called by everyone, boasted a neatly manicured lawn rolling down the hill to the Lake and a freshly painted gazebo and pier—usually with a motor launch of some sort, steam first, then internal combustion (idle during years of the War). On the road side of the house there would usually be a park of trees, all carefully maintained and landscaped and protected by a wrought-iron fence and gate with the family name scrolled always on the gate and sometimes on the fence too. Art deco swimming pools, with pillars and porches and fountains and classic statues graced some of the homes—though not

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