intellectual and moral predominance which by the end of the next century the younger continents would have over the older ones. He gave us to understand that the Old World would little by little give up its claim to omnipotence, and America would lead the van in the march of progress. Oceanica, born only yesterday, would develop superbly, throwing off the mask of its’ ambitions and taking a prominent place in the universal concert of the nations. Africa, he added, that continent ever explored and ever mysterious, where at a moment’s warning countries of thousands of square miles are discovered-Africa so painfully won to civilization, does not seem called to play an eminent part, notwithstanding her immense reservoir of men. She will be the granary of other continents; upon her soil various invading peoples will by turns play dramas of small importance; hordes of men will meet and clash and fight and die there in greedy desire to possess this still virgin soil, but civilization and progress will gain a footing only after thousands of years, when the prosperity of the United States, having reached its zenith, will be drawing toward its decline, and when new and fateful evolutions shall have assigned a new habitat to the new products of human genius.
Julius Pollock, gentle vegetarian and learned naturalist, usually a silent boon companion, amused himself by imagining the effect upon human customs of the success of certain interesting chemical experiments transforming the conditions of our social life. Nutriment will then be accurately portioned out in the form of powders, sirups, pellets, and biscuits, everything reduced to the smallest possible bulk. No more bakers, butchers, or wine-merchants then; no more restaurants or grocers; only a few druggists, and everyone thenceforth free, happy, all wants provided for at the cost of a few cents; hunger blotted out from the roll of human woes. Especially the world would cease to Le the unclean slaughter-house of peaceful creatures, a grewsome larder set forth for the gratification of gluttony, and would become a fair garden, sacred to hygiene and the pleasure of the eye. Life would be respected both in beasts and in plants, and over the entrance to this Paradise Regained, become a colossal museum of the creatures of God, might be written, “Look, but do not touch the exhibits.”
“That is all Utopia,” cried John Pool, the humorist. “The animals, my dear Pollock, will not follow your chemical programme, but will continue to devour one another according to the mysterious laws of creation. The fly will always be the vulture of the microbe, the most harmless bird the eagle of the fly; the wolf will keep on presenting himself with legs of lamb, and the peaceful sheep will continue, as in the past, to be ‘ the tiger of the grass.’ Let us follow the general law, and while awaiting our turn to be devoured, let us devour.”
Arthur Blackcross, painter and critic of mystical, esoteric, and symbolic art, a most refined spirit and founder of the already celebrated School of the Æsthetes of to-morrow, was urged to tell us in his turn what he thought painting would come to a century and more from now. I think the few lines which follow accurately sum up his little discourse:
“Is what we call modern art really an art?” he cried. “Do not the artists without vocation, who practise it fairly well, with a show of talent, sufficiently prove it to be a trade, in which soul is as much lacking as sight? Can we give the name of works of art to five-sixths of the pictures and statues which litter up our annual exhibitions? Can we indeed find many painters or sculptors who are truly original creators?
“We see nothing but copies of all sorts; copies of Old Masters accommodated to modern taste, adaptations ever false of epochs forever gone by, trite copies of nature as seen with a photographer’s eye, insipid patchwork imitations of frightful war subjects such as have made Meissonier
Julius Pollock, gentle vegetarian and learned naturalist, usually a silent boon companion, amused himself by imagining the effect upon human customs of the success of certain interesting chemical experiments transforming the conditions of our social life. Nutriment will then be accurately portioned out in the form of powders, sirups, pellets, and biscuits, everything reduced to the smallest possible bulk. No more bakers, butchers, or wine-merchants then; no more restaurants or grocers; only a few druggists, and everyone thenceforth free, happy, all wants provided for at the cost of a few cents; hunger blotted out from the roll of human woes. Especially the world would cease to Le the unclean slaughter-house of peaceful creatures, a grewsome larder set forth for the gratification of gluttony, and would become a fair garden, sacred to hygiene and the pleasure of the eye. Life would be respected both in beasts and in plants, and over the entrance to this Paradise Regained, become a colossal museum of the creatures of God, might be written, “Look, but do not touch the exhibits.”
“That is all Utopia,” cried John Pool, the humorist. “The animals, my dear Pollock, will not follow your chemical programme, but will continue to devour one another according to the mysterious laws of creation. The fly will always be the vulture of the microbe, the most harmless bird the eagle of the fly; the wolf will keep on presenting himself with legs of lamb, and the peaceful sheep will continue, as in the past, to be ‘ the tiger of the grass.’ Let us follow the general law, and while awaiting our turn to be devoured, let us devour.”
Arthur Blackcross, painter and critic of mystical, esoteric, and symbolic art, a most refined spirit and founder of the already celebrated School of the Æsthetes of to-morrow, was urged to tell us in his turn what he thought painting would come to a century and more from now. I think the few lines which follow accurately sum up his little discourse:
“Is what we call modern art really an art?” he cried. “Do not the artists without vocation, who practise it fairly well, with a show of talent, sufficiently prove it to be a trade, in which soul is as much lacking as sight? Can we give the name of works of art to five-sixths of the pictures and statues which litter up our annual exhibitions? Can we indeed find many painters or sculptors who are truly original creators?
“We see nothing but copies of all sorts; copies of Old Masters accommodated to modern taste, adaptations ever false of epochs forever gone by, trite copies of nature as seen with a photographer’s eye, insipid patchwork imitations of frightful war subjects such as have made Meissonier
Similar Books
