year, more and more people take part in the Totally Naked Bike Ride. In 2009 there were 350 riders, in 2010 there were 700, in 2011 there were 1,300, and in 2012 we had 2,000 participants. The Totally Naked Bide Ride originally started in Vancouver, but itâs spread all over the world.â
Kostas takes a few bites of his sandwich.
âItâs a social movement,â he says. âWe have three objectives: to promote cycling, to increase environmental awareness, and to promote bodily freedom. I always have to explain to people that nudity has nothing to do with sex. Nudity isnât at all sexy. Iâve gone through four phases myself. It started with nudism, then I discovered the bike, after that I became a vegetarian, and in 2013 Iâm going to go vegan. But the Totally Naked Bike Ride isnât the only thing I do. I also organize the bicycle carnival. Thessaloniki has no carnival tradition, which is how I hit on the idea. The floats will all be pulled by bicycles. This yearâs theme is âanti-goldâ; there are plans to give a Canadian company permission to start a gold mine near here, and weâre against that. The new mayor likes us, but the church doesnât.â
âAnd what about the crisis?â I ask.
âIâm thirty-eight,â Kostas says. âAnd like I said, Iâm unemployed. I live alone, but in a house that belongs to my parents, so I just get by. But Iâm going to stay here. Ever since 1974ââthe year the Greek military junta collapsedââweâve been stuck with politicians who keep on failing. But the crisis also brings out good things in people. They do more things together; sometimes they even do things for each other. They talk to each other more, because that doesnât cost anything either. Soon Iâm going to organize a totally naked event where people come in and take off all their clothes.â
âThat doesnât cost anything either,â I say.
Kostas nods.
I feel sympathy for him.
Walking back to my hotel, I realize that I forgot to ask him if it hurts when you sit on a bike naked. I e-mail the question to him and receive a reply almost immediately: âIt depends on the seat. My seat is very soft, and therefore very comfortable.â
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II. Debbie
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At the Social Clinic of Solidarity, located in a rather dilapidated building, I have an appointment with Debbie Litsa.
Behind her glasses, her eyes are inquisitive; she looks to be in her mid-30s. We sit down in the waiting room. Beside her is a man who I figure at first is one of the doctors who works here, but he turns out to be her boyfriend, waiting for an appointment with the dentistâbeside the doctorâs office is a little room with a dentistâs office.
âIt started two years ago,â Debbie says. âIllegal immigrants who had been here for years but had never been legalized were holding a big hunger strike. There were two hundred and fifty hunger strikers in Athens and fifty in Thessaloniki. They received support from local activists. The hunger strikers came from northern Africa, most of them from Morocco, Tunisia, and Algeria. The strike ended after forty-four days, when the strikers received a temporary residence permit that had to be extended every six months. Some people considered that a victory, others a defeat. We figured: We canât stop now. We have to do something for the community.â
A woman comes in with her husband and child.
âIn Greece, everyone with a job has health insurance,â Debbie Litsa continues. âBut there are lots of self-employed people who canât afford it. Private health insurance is not at all common in Greece. We asked the mayor to give us an office, but he didnât want to do that. This building was where the trade unions used to meet to decide whether or not to go on strike. We fixed it up into a health center for people who are uninsured: the Social Clinic
Karl F. Stifter
Kristen Painter
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Unknown
George G. Gilman
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